Acts 21:27

Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ συνέχεον πάντα τὸν ὄχλον καὶ ἐπέβαλον τὰς χεῖρας ἐπ' αὐτὸν
And when the seven days were almost ended, the Jews which were of the Asia, when they saw him in the temple, stirred up all people, and laid hands on him,
Word Reference
Original Word Definitions
Ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἔμελλον
G3195 V-IAI-3P
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
      • "to intend, have in mind, think to
αἱ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑπτὰ
G2033 A-NPF-NUI
hepta
seven
  • seven
ἡμέραι
G2250 N-NPF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
συντελεῖσθαι
G4931 V-PPN
synteleō
to complete entirely; generally, to execute (literally or figuratively)
  • to end together or at the same time
    • "to end completely
    • bring to an end, finish, complete
    to accomplish, bring to fulfilment
    • to come to pass
    to effect, make, (conclude)"to finish
    • to make an end of
      • "to bring to an end"destroy
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἀσίας
G773 N-GSF-L
asia
orient
Asia, i.e., Asia Minor, or (usually) only its western shore
  • Asia proper or proconsular Asia embracing Mysia, Lydia, Phrygia, and Caria, corresponding closely to Turkey today
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
θεασάμενοι
G2300 V-ADP-NPM
theaomai
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
  • to behold, look upon, view attentively, contemplate (often used of public shows)
    • of important persons that are looked on with admiration
    to view, take a view of
    • in the sense of visiting, meeting with a person
    to learn by looking, to see with the eyes, to perceive
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἱερῷ
G2411
hieron
a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
  • a sacred place, temple
    • used of the temple of Artemis at Ephesus
      • "used of the temple at Jerusalem
συνέχεον
G4797 V-IAI-3P
syncheō
to commingle promiscuously, i.e., (figuratively) to throw (an assembly) into disorder, to perplex (the mind)
  • to pour together, commingle
    • "to disturb the mind of one, to stir up to tumult or outbreak"to confound or bewilder
πάντα
G3956 A-ASM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλον
G3793 N-ASM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐπέβαλον
G1911 V-2AAI-3P
epiballō
to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to
  • to cast upon, to lay upon
    • used of seizing one to lead him off as a prisoner
      • "to put (i.e., sew) on
    to throw one's self upon, rush in
    • used of waves rushing into a ship
      • "to put one's mind upon a thing"attend to
    it belongs to me, falls to my share
τὰς
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρας
G5495
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
    • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
      • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
ἐπ'
G1909
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
    • "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ συνέχεον πάντα τὸν ὄχλον καὶ ἐπέβαλον τὰς χεῖρας ἐπ' αὐτὸν
27
And when the seven days were almost ended, the Jews which were of the Asia, when they saw him in the temple, stirred up all people, and laid hands on him,
Cross References

Acts 26:21

ἕνεκα τούτων με οἵ Ἰουδαῖοι συλλαβόμενοι ἐν τῷ ἱερῷ ἐπειρῶντο διαχειρίσασθαι
21
For these causes the Jews caught me in the temple, and went about to kill me.

Acts 24:18

ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου τινές δέ ἀπό τῆς Ἀσίας Ἰουδαῖοί
18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Acts 13:50

οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρναβᾶν καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν
50
the But the Jews stirred up devout and the honourable women, and the chief men of city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Acts 14:19

Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι καὶ πείσαντες τοὺς ὄχλους καὶ λιθάσαντες τὸν Παῦλον ἔσυρον ἔξω τῆς πόλεως νομίσαντες αὐτὸν τεθνάναι
19
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 6:12

συνεκίνησάν τε τὸν λαὸν καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς καὶ ἐπιστάντες συνήρπασαν αὐτὸν καὶ ἤγαγον εἰς τὸ συνέδριον
12
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

Acts 18:12

Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα
12
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

Acts 14:2

οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν καὶ ἐκάκωσαν τὰς ψυχὰς τῶν ἐθνῶν κατὰ τῶν ἀδελφῶν
2
But the unbelieving Jews stirred up the Gentiles, and made evil affected their minds against the brethren.

Acts 14:5

ὡς δὲ ἐγένετο ὁρμὴ τῶν ἐθνῶν τε καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν ὑβρίσαι καὶ λιθοβολῆσαι αὐτούς
5
And when there was made an assault both of the Gentiles, and also of the Jews with their rulers, to use despitefully, them and to stone them,

Acts 4:3

καὶ ἐπέβαλον αὐτοῖς τὰς χεῖρας καὶ ἔθεντο εἰς τήρησιν εἰς τὴν αὔριον· ἦν γὰρ ἑσπέρα ἤδη
3
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Acts 5:18

καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ
18
And laid their hands on the apostles, and put them in the common prison.

Acts 17:13

Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ θεοῦ ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους
13
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

1 Kings 21:25

רַק לֹֽא-הָיָה כְאַחְאָב אֲשֶׁר הִתְמַכֵּר לַֽעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָה אֲשֶׁר-הֵסַתָּה אֹתוֹ אִיזֶבֶל אִשְׁתּֽוֹ׃
25
But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.

Acts 17:5

Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον·
5
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the on an city uproar, and assaulted the house of Jason, and sought to bring out them to the people.

Luke 21:12

πρὸ δὲ τούτων ἅπαντων ἐπιβαλοῦσιν ἐφ' ὑμᾶς τὰς χεῖρας αὐτῶν καὶ διώξουσιν παραδιδόντες εἰς συναγωγὰς καὶ φυλακάς ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου·
12
But before all these, they shall lay their hands on you, and persecute you, delivering up you to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Acts 21:26
Read Acts 21
Acts 21:28