Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Word Reference
| Original Word | Definitions |
|---|---|
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τότε
G5119
|
Strong's Definition
tote the when, i.e., at the time that (of the past or future, also in consecution)
|
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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Παῦλος
G3972
N-NSM-P
|
Strong's Definition
paulos small, little (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
|
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παραλαβὼν
G3880
V-2AAP-NSM
|
Strong's Definition
paralambanō to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἄνδρας
G435
N-APM
|
Strong's Definition
anēr a man (properly as an individual male)
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἐχομένῃ
G2192
V-PMP-DSF
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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ἡμέρᾳ
G2250
N-DSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
|
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σὺν
G4862
PREP
|
Strong's Definition
syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἁγνισθεὶς
G48
|
Strong's Definition
hagnizō to make clean, i.e., (figuratively) sanctify (ceremonially or morally)
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εἰσῄει
G1524
V-IAI-3S
|
Strong's Definition
eiseimi to enter
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἱερόν
G2411
|
Strong's Definition
hieron a sacred place, i.e., the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)
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διαγγέλλων
G1229
V-PAP-NSM
|
Strong's Definition
diangellō to herald thoroughly
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐκπλήρωσιν
G1604
N-ASF
|
Strong's Definition
ekplērōsis completion
|
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τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἡμερῶν
G2250
N-GPF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἁγνισμοῦ
G49
N-GSM
|
Strong's Definition
hagnismos a cleansing (the act), i.e., (ceremonially) lustration
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ἕως
G2193
PREP
|
Strong's Definition
heōs a conjunction, preposition and adverb of continuance, until (of time and place)
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οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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προσηνέχθη
G4374
V-API-3S
|
Strong's Definition
prospherō to bear towards, i.e., lead to, tender (especially to God), treat
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ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
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ἑνὸς
G1520
A-GSM
|
Strong's Definition
heis one
|
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ἑκάστου
G1538
A-GSM
|
Strong's Definition
hekastos each or every
|
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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προσφορά
G4376
N-NSF
|
Strong's Definition
prosphora presentation; concretely, an oblation (bloodless) or sacrifice
|
τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά
26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Cross References
ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου τινές δέ ἀπό τῆς Ἀσίας Ἰουδαῖοί
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ' αὐτοῖς ἵνα ξυρήσωνται τὴν κεφαλήν καὶ γνῶσιν πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν ἀλλὰ στοιχεῖς καὶ αὐτὸς τὸν νόμον φυλάσσων
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל-פֶּתַח אֹהֶל מוֹעֵֽד׃
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον ἵνα τοὺς ὑπὸ νόμον κερδήσω·
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;