Acts 21:24

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Word Reference

Original Word	Definitions
τούτους G5128	Strong's Definition toutous these (persons, as objective of verb or preposition) these
παραλαβὼν G3880 V-2AAP-NSM	Strong's Definition paralambanō to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn to take to, to take with one's self, to join to one's self an associate, a companion "metaphorically to accept or acknowledge one to be such as he professes to be "not to reject, not to withhold obedience to receive something transmitted an office to be discharged "to receive with the mind by oral transmission: of the authors from whom the tradition proceeds "by the narrating to others, by instruction of teachers (used of disciples)
ἁγνίσθητι G48 V-APM-2S	Strong's Definition hagnizō to make clean, i.e., (figuratively) sanctify (ceremonially or morally) ceremonially to make pure, purify, cleanse morally
σὺν G4862 PREP	Strong's Definition syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc with
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
δαπάνησον G1159 V-AAM-2S	Strong's Definition dapanaō to expend, i.e., (in a good sense) to incur cost, or (in a bad one) to waste to incur expense, expend, spend "in a bad sense: to waste, squander, consume
ἐπ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ξυρήσωνται G3587	Strong's Definition xyraō to shave or ___%___shear___%___ the hair to shear, shave "to get one's self shaved
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κεφαλήν G2776 N-ASF	Strong's Definition kephalē the head (as the part most readily taken hold of), literally or figuratively the head, both of men and often of animals "metaphorically anything supreme, chief, prominent of persons, master lord: of a husband in relation to his wife "of Christ: the Lord of the husband and of the Church"of things: the corner stone
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
γνῶσιν G1097	Strong's Definition ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed) to learn to know, come to know, get a knowledge of perceive, feel to become known to know, understand, perceive, have knowledge of to understand "to know Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
πάντες G3956 A-NPM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ὧν G3739 R-GPN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
κατήχηνται G2727 V-RPI-3P	Strong's Definition katēcheō to sound down into the ears, i.e., (by implication) to indoctrinate (___%___catechize___%___) or (genitive case) to apprise of to sound towards, sound down upon, resound to charm with resounding sound, to fascinate to teach orally, to instruct"to inform by word of mouth to be orally informed
περὶ G4012 PREP	Strong's Definition peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) about, concerning, on account of, because of, around, near
σοῦ G4675	Strong's Definition sou of thee, thy thy, thee
οὐδέν G3762 A-NSN	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
στοιχεῖς G4748 V-PAI-2S	Strong's Definition stoicheō to march in (military) rank (keep step), i.e., (figuratively) to conform to virtue and piety to proceed in a row as the march of a soldier, go in order metaphorically to go on prosperously, to turn out well to walk to direct one's life, to live
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
αὐτὸς G846 P-NSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τὸν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμον G3551	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
φυλάσσων G5442 V-PAP-NSM	Strong's Definition phylassō to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid to guard to watch, keep watch "to guard or watch, have an eye upon: lest he escape"to guard a person (or thing) that he may remain safe lest he suffer violence, be despoiled, etc. to protect "to protect one from a person or thing"to keep from being snatched away, preserve safe and unimpaired"to guard from being lost or perishing"to guard one's self from a thing to guard i.e., care for, take care not to violate to observe to observe for one's self something to escape to avoid, shun flee from "to guard for one's self (i.e., for one's safety's sake) so as not to violate, i.e., to keep, observe (the precepts of the Mosaic law)

τούτους παραλαβὼν ἁγνίσθητι σὺν αὐτοῖς καὶ δαπάνησον ἐπ' αὐτοῖς ἵνα ξυρήσωνται τὴν κεφαλήν καὶ γνῶσιν πάντες ὅτι ὧν κατήχηνται περὶ σοῦ οὐδέν ἐστιν ἀλλὰ στοιχεῖς καὶ αὐτὸς τὸν νόμον φυλάσσων

Cross References

Acts 21:26

τότε ὁ Παῦλος παραλαβὼν τοὺς ἄνδρας τῇ ἐχομένῃ ἡμέρᾳ σὺν αὐτοῖς ἁγνισθεὶς εἰσῄει εἰς τὸ ἱερόν διαγγέλλων τὴν ἐκπλήρωσιν τῶν ἡμερῶν τοῦ ἁγνισμοῦ ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά

Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Acts 18:18

Ὁ δὲ Παῦλος ἔτι προσμείνας ἡμέρας ἱκανὰς τοῖς ἀδελφοῖς ἀποταξάμενος ἐξέπλει εἰς τὴν Συρίαν καὶ σὺν αὐτῷ Πρίσκιλλα καὶ Ἀκύλας κειράμενος τὴν κεφαλήν ἐν Κεγχρεαῖς εἶχεν γὰρ εὐχήν

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Acts 24:18

ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου τινές δέ ἀπό τῆς Ἀσίας Ἰουδαῖοί

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Exodus 19:14

וַיֵּרֶד מֹשֶׁה מִן-הָהָר אֶל-הָעָם וַיְקַדֵּשׁ אֶת-הָעָם וַֽיְכַבְּסוּ שִׂמְלֹתָֽם׃

And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

1 Corinthians 9:20

καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον ἵνα τοὺς ὑπὸ νόμον κερδήσω·

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Hebrews 9:10

μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

2 Chronicles 30:18

כִּי מַרְבִּית הָעָם רַבַּת מֵֽאֶפְרַיִם וּמְנַשֶּׁה יִשָּׂשכָר וּזְבֻלוּן לֹא הִטֶּהָרוּ כִּֽי-אָכְלוּ אֶת-הַפֶּסַח בְּלֹא כַכָּתוּב כִּי הִתְפַּלֵּל יְחִזְקִיָּהוּ עֲלֵיהֶם לֵאמֹר יְהוָה הַטּוֹב יְכַפֵּר בְּעַֽד׃

For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one

Job 41:25

מִשֵּׂתוֹ יָגוּרוּ אֵלִים מִשְּׁבָרִים יִתְחַטָּֽאוּ׃

When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.

Job 1:5

וַיְהִי כִּי הִקִּיפוּ יְמֵי הַמִּשְׁתֶּה וַיִּשְׁלַח אִיּוֹב וַֽיְקַדְּשֵׁם וְהִשְׁכִּים בַּבֹּקֶר וְהֶֽעֱלָה עֹלוֹת מִסְפַּר כֻּלָּם כִּי אָמַר אִיּוֹב אוּלַי חָֽטְאוּ בָנַי וּבֵרֲכוּ אֱלֹהִים בִּלְבָבָם כָּכָה יַֽעֲשֶׂה אִיּוֹב כָּל-הַיָּמִֽים׃

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

John 3:25

Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίων περὶ καθαρισμοῦ

Then there arose a question between and some of John's disciples the Jews about purifying.

John 11:55

Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς

And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Judges 16:17

וַיַּגֶּד-לָהּ אֶת-כָּל-לִבּוֹ וַיֹּאמֶר לָהּ מוֹרָה לֹֽא-עָלָה עַל-רֹאשִׁי כִּֽי-נְזִיר אֱלֹהִים אֲנִי מִבֶּטֶן אִמִּי אִם-גֻּלַּחְתִּי וְסָר מִמֶּנִּי כֹחִי וְחָלִיתִי וְהָיִיתִי כְּכָל-הָֽאָדָֽם׃

That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

Galatians 2:12

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Numbers 6:9

וְכִֽי-יָמוּת מֵת עָלָיו בְּפֶתַע פִּתְאֹם וְטִמֵּא רֹאשׁ נִזְרוֹ וְגִלַּח רֹאשׁוֹ בְּיוֹם טָֽהֳרָתוֹ בַּיּוֹם הַשְּׁבִיעִי יְגַלְּחֶֽנּוּ׃

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

Numbers 6:13

וְזֹאת תּוֹרַת הַנָּזִיר בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ יָבִיא אֹתוֹ אֶל-פֶּתַח אֹהֶל מוֹעֵֽד׃

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

Exodus 19:10

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה לֵךְ אֶל-הָעָם וְקִדַּשְׁתָּם הַיּוֹם וּמָחָר וְכִבְּסוּ שִׂמְלֹתָֽם׃

And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,

Numbers 6:18

וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מוֹעֵד אֶת-רֹאשׁ נִזְרוֹ וְלָקַח אֶת-שְׂעַר רֹאשׁ נִזְרוֹ וְנָתַן עַל-הָאֵשׁ אֲשֶׁר-תַּחַת זֶבַח הַשְּׁלָמִֽים׃

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

Numbers 6:5

כָּל-יְמֵי נֶדֶר נִזְרוֹ תַּעַר לֹֽא-יַעֲבֹר עַל-רֹאשׁוֹ עַד-מְלֹאת הַיָּמִם אֲשֶׁר-יַזִּיר לַֽיהוָה קָדֹשׁ יִֽהְיֶה גַּדֵּל פֶּרַע שְׂעַר רֹאשֽׁוֹ׃

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

Numbers 19:17

וְלָֽקְחוּ לַטָּמֵא מֵֽעֲפַר שְׂרֵפַת הַֽחַטָּאת וְנָתַן עָלָיו מַיִם חַיִּים אֶל-כֶּֽלִי׃

And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:

Judges 13:5

כִּי הִנָּךְ הָרָה וְיֹלַדְתְּ בֵּן וּמוֹרָה לֹֽא-יַעֲלֶה עַל-רֹאשׁוֹ כִּֽי-נְזִיר אֱלֹהִים יִֽהְיֶה הַנַּעַר מִן-הַבָּטֶן וְהוּא יָחֵל לְהוֹשִׁיעַ אֶת-יִשְׂרָאֵל מִיַּד פְּלִשְׁתִּֽים׃

For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

Acts 21:23

Read Acts 21

Acts 21:25

Acts 21:24

Word Reference

KJV