Hebrews 9:10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Word Reference
| Original Word | Definitions |
|---|---|
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μόνον
G3440
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Strong's Definition
monon merely
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ἐπὶ
G1909
PREP
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Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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βρώμασιν
G1033
N-DPN
|
Strong's Definition
brōma food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πόμασιν
G4188
N-DPN
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Strong's Definition
poma a beverage
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διαφόροις
G1313
A-DPM
|
Strong's Definition
diaphoros varying; also surpassing
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βαπτισμοῖς
G909
N-DPM
|
Strong's Definition
baptismos ablution (ceremonial or Christian)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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δικαιώμασιν
G1345
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Strong's Definition
dikaiōma an equitable deed; by implication, a statute or decision
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σαρκὸς
G4561
N-GSF
|
Strong's Definition
sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
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μέχρι
G3360
PREP
|
Strong's Definition
mechri as far as, i.e., up to a certain point (as a preposition, of extent (denoting the terminus, whereas G0891 refers especially to the space of time or place intervening) or conjunction)
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καιροῦ
G2540
N-GSM
|
Strong's Definition
kairos an occasion, i.e., set or proper time
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διορθώσεως
G1357
N-GSF
|
Strong's Definition
diorthōsis rectification, i.e., (specially) the Messianic restauration
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ἐπικείμενα
G1945
V-PNP-NPN
|
Strong's Definition
epikeimai to rest upon (literally or figuratively)
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μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα
10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Cross References
τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
דַּבְּרוּ אֶל-בְּנֵי יִשְׂרָאֵל לֵאמֹר זֹאת הַֽחַיָּה אֲשֶׁר תֹּֽאכְלוּ מִכָּל-הַבְּהֵמָה אֲשֶׁר עַל-הָאָֽרֶץ׃
Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίκης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
εἶχέν μὲν οὖν καὶ ἡ πρώτη σκηνή δικαιώματα λατρείας τό τε ἅγιον κοσμικόν
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ τὰ τε ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς ἐν αὐτῷ
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
כְּתֹֽנֶת-בַּד קֹדֶשׁ יִלְבָּשׁ וּמִֽכְנְסֵי-בַד יִֽהְיוּ עַל-בְּשָׂרוֹ וּבְאַבְנֵט בַּד יַחְגֹּר וּבְמִצְנֶפֶת בַּד יִצְנֹף בִּגְדֵי-קֹדֶשׁ הֵם וְרָחַץ בַּמַּיִם אֶת-בְּשָׂרוֹ וּלְבֵשָֽׁם׃
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
וְהָיָה לִפְנֽוֹת-עֶרֶב יִרְחַץ בַּמָּיִם וּכְבֹא הַשֶּׁמֶשׁ יָבֹא אֶל-תּוֹךְ הַֽמַּחֲנֶֽה׃
But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
וְרָחַץ אֶת-בְּשָׂרוֹ בַמַּיִם בְּמָקוֹם קָדוֹשׁ וְלָבַשׁ אֶת-בְּגָדָיו וְיָצָא וְעָשָׂה אֶת-עֹֽלָתוֹ וְאֶת-עֹלַת הָעָם וְכִפֶּר בַּֽעֲדוֹ וּבְעַד הָעָֽם׃
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐῤῥαντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
וְרָֽחֲצוּ אַֽהֲרֹן וּבָנָיו מִמֶּנּוּ אֶת-יְדֵיהֶם וְאֶת-רַגְלֵיהֶֽם׃
For Aaron and his sons shall wash their hands and their feet thereat:
וְכֹל זִקְנֵי הָעִיר הַהִוא הַקְּרֹבִים אֶל-הֶֽחָלָל יִרְחֲצוּ אֶת-יְדֵיהֶם עַל-הָֽעֶגְלָה הָֽעֲרוּפָה בַנָּֽחַל׃
And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
וָאֹמַר אֲהָהּ אֲדֹנָי יְהוִה הִנֵּה נַפְשִׁי לֹא מְטֻמָּאָה וּנְבֵלָה וּטְרֵפָה לֹֽא-אָכַלְתִּי מִנְּעוּרַי וְעַד-עַתָּה וְלֹא-בָא בְּפִי בְּשַׂר פִּגּֽוּל׃
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος
And have tasted the good word of God, and the powers of the world to come,
οὕτως καὶ ἡμεῖς ὅτε ἦμεν νήπιοι ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἦμεν δεδουλωμένοι·
Even so we, when we were children, were in bondage under the elements of the world:
Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν περὶ ἧς λαλοῦμεν
For unto the angels hath he not put in subjection the world to come, whereof we speak.
וְהִקְרַבְתָּ אֶֽת-אַהֲרֹן וְאֶת-בָּנָיו אֶל-פֶּתַח אֹהֶל מוֹעֵד וְרָֽחַצְתָּ אֹתָם בַּמָּֽיִם׃
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
וְכִבֶּס בְּגָדָיו הַכֹּהֵן וְרָחַץ בְּשָׂרוֹ בַּמַּיִם וְאַחַר יָבֹא אֶל-הַֽמַּחֲנֶה וְטָמֵא הַכֹּהֵן עַד-הָעָֽרֶב׃
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
וְאֶת-אַֽהֲרֹן וְאֶת-בָּנָיו תַּקְרִיב אֶל-פֶּתַח אֹהֶל מוֹעֵד וְרָֽחַצְתָּ אֹתָם בַּמָּֽיִם׃
And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
βαπτισμῶν διδαχῆς ἐπιθέσεώς τε χειρῶν ἀναστάσεώς τε νεκρῶν καὶ κρίματος αἰωνίου
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.