Hebrews 6:5

καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος

And have tasted the good word of God, and the powers of the world to come,

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
καλὸν G2570 A-ASN	Strong's Definition kalos properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable beautiful to look at, shapely, magnificent "good, excellent in its nature and characteristics, and therefore well adapted to its ends genuine, approved "precious"joined to names of men designated by their office, competent, able, such as one ought to be"praiseworthy, noble beautiful by reason of purity of heart and life, and hence praiseworthy morally good, noble honorable, conferring honor"affecting the mind agreeably, comforting and confirming
γευσαμένους G1089 V-ADP-APM	Strong's Definition geuomai to taste; by implication, to eat; figuratively, to experience (good or ill) to taste, to try the flavor of "to taste i.e., perceive the flavor of, partake of, enjoy "to feel, make trial of, experience to take food, eat, to take nourishment, eat
θεοῦ G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
ῥῆμα G4487 N-ASN	Strong's Definition rhēma an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever that which is or has been uttered by the living voice, thing spoken, word any sound produced by the voice and having definite meaning "speech, discourse what one has said a series of words joined together into a sentence (a declaration of one's mind made in words) an utterance "a saying of any sort as a message, a narrative concerning some occurrence subject matter of speech, thing spoken of so far forth as it is a matter of narration "so far as it is a matter of command"a matter of dispute, case at law
δυνάμεις G1411 N-APF	Strong's Definition dynamis force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself) strength power, ability inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth "power for performing miracles"moral power and excellence of soul"the power and influence which belong to riches and wealth"power and resources arising from numbers"power consisting in or resting upon armies, forces, hosts
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
μέλλοντος G3195 V-PAP-GSM	Strong's Definition mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation) to be about to be on the point of doing or suffering something "to intend, have in mind, think to
αἰῶνος G165 N-GSM	Strong's Definition aiōn properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future) for ever, an unbroken age, perpetuity of time, eternity "the worlds, universe"period of time, age

καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος

And have tasted the good word of God, and the powers of the world to come,

Cross References

Luke 8:13

οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσιν μετὰ χαρᾶς δέχονται τὸν λόγον καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν οἳ πρὸς καιρὸν πιστεύουσιν καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

1 Peter 2:3

εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος

If so be ye have tasted that the Lord is gracious.

Matthew 13:20

ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

2 Peter 2:20

εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Mark 4:16

καὶ οὗτοί εἰσιν ὁμοίως οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι οἳ ὅταν ἀκούσωσιν τὸν λόγον εὐθὲως μετὰ χαρᾶς λαμβάνουσιν αὐτόν

And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

Hebrews 2:5

Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν περὶ ἧς λαλοῦμεν

For unto the angels hath he not put in subjection the world to come, whereof we speak.

Mark 6:20

ὁ γὰρ Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον καὶ συνετήρει αὐτόν καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει καὶ ἡδέως αὐτοῦ ἤκουεν

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Hebrews 6:4

Read Hebrews 6

Hebrews 6:6

Hebrews 6:5

Word Reference

KJV