Ephesians 2:15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Word Reference
| Original Word | Definitions |
|---|---|
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τήν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔχθραν
G2189
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Strong's Definition
echthra hostility; by implication, a reason for opposition
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ἐν
G1722
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαρκί
G4561
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Strong's Definition
sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
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αὐτοῦ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τὸν
G3588
T-ASM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμον
G3551
N-ASM
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Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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τῶν
G3588
T-GPF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐντολῶν
G1785
N-GPF
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Strong's Definition
entolē injunction, i.e., an authoritative prescription
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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δόγμασιν
G1378
N-DPN
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Strong's Definition
dogma a law (civil, ceremonial or ecclesiastical)
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καταργήσας
G2673
V-AAP-NSM
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Strong's Definition
katargeō to be (render) entirely idle (useless), literally or figuratively
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ἵνα
G2443
CONJ
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Strong's Definition
hina in order that (denoting the purpose or the result)
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δύο
G1417
A-APM-NUI
|
Strong's Definition
dyo ___%___two___%___
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κτίσῃ
G2936
V-AAS-3S
|
Strong's Definition
ktizō to fabricate, i.e., found (form originally)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἑαὐτῷ
G1438
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Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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εἰς
G1519
PREP
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Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ἕνα
G1520
A-ASM
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Strong's Definition
heis one
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καινὸν
G2537
A-ASM
|
Strong's Definition
kainos new (especially in freshness; while G3501 is properly so with respect to age
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ἄνθρωπον
G444
N-ASM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ποιῶν
G4160
V-PAP-NSM
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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εἰρήνην
G1515
N-ASF
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Strong's Definition
eirēnē peace (literally or figuratively); by implication, prosperity
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τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον ποιῶν εἰρήνην
15
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Cross References
ἐξαλείψας τὸ καθ' ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.
Καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς νυνί δέ ἀποκατήλλαξεν
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει οὔτε ἀκροβυστία ἀλλὰ καινὴ κτίσις
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ
In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ' εἰκόνα τοῦ κτίσαντος αὐτόν
And have put on the new man, which is renewed in knowledge after the image of him that created him:
Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν ἰδού γέγονεν καινά· τὰ πάντα
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας κατ' ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.
ὃς οὐ κατὰ νόμον ἐντολῆς σαρκίκης γέγονεν ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Ἔχοντες οὖν ἀδελφοί παῤῥησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.