Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Word Reference
Original Word Definitions
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔνι
G1762 V-PAI-3S
eni
impersonally, there is in or among
  • is in, is among, has place, is present
    • "it can be, is possible, is lawful
Ἰουδαῖος
G2453 A-NSM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
οὐδὲ
G3761 CONJ-N
oude
not however, i.e., neither, nor, not even
  • but not, neither, nor, not even
Ἕλλην
G1672 N-NSM-LG
hellēn
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
  • a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
    • "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔνι
G1762 V-PAI-3S
eni
impersonally, there is in or among
  • is in, is among, has place, is present
    • "it can be, is possible, is lawful
δοῦλος
G1401 N-NSM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
      • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
οὐδὲ
G3761 CONJ-N
oude
not however, i.e., neither, nor, not even
  • but not, neither, nor, not even
ἐλεύθερος
G1658 A-NSM
eleutheros
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
  • freeborn
    • in a civil sense, one who is not a slave
      • "of one who ceases to be a slave, freed, manumitted
    free, exempt, unrestrained, not bound by an obligation"in an ethical sense: free from the yoke of the Mosaic Law
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔνι
G1762 V-PAI-3S
eni
impersonally, there is in or among
  • is in, is among, has place, is present
    • "it can be, is possible, is lawful
ἄρσεν
G730 A-NSN
arrhēn
male (as stronger for lifting)
  • a male
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θῆλυ·
G2338 A-NSN
thēlys
female
  • of the female sex
    • "a woman, a female
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
εἷς
G1520 A-NSM
heis
one
  • one
ἐστε
G2075
este
ye are
  • second person plural of ___%___to be___%___
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Χριστῷ
G5547 N-DSM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
    • "anointed
Ἰησοῦ
G2424 N-DSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Cross References

1 Corinthians 12:12

Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ἔχει πολλὰ πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός πολλὰ ὄντα ἕν ἐστιν σῶμα οὕτως καὶ ὁ Χριστός·
12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

John 10:16

καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα με δεῖ ἀγαγεῖν καὶ τῆς φωνῆς μου ἀκούσουσιν καὶ γενήσεται μία ποίμνη εἷς ποιμήν
16
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Ephesians 2:13

νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ
13
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Ephesians 4:4

ἓν σῶμα καὶ ἓν πνεῦμα καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
4
There is one body, and one Spirit, even as ye are called in one hope of your calling;

Romans 9:24

οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Romans 1:16

Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ· δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι
16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

1 Corinthians 7:19

ἡ περιτομὴ οὐδέν ἐστιν καὶ ἡ ἀκροβυστία οὐδέν ἐστιν ἀλλὰ τήρησις ἐντολῶν θεοῦ
19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

John 11:52

καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον ἀλλ' ἵνα καὶ τὰ τέκνα τοῦ θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν
52
And not for that nation only, but that also he should gather together in one the children of that were scattered God abroad.

Ephesians 3:5

ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι
5
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Romans 2:9

θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

John 17:20

Οὐ περὶ τούτων δὲ ἐρωτῶ μόνον ἀλλὰ καὶ περὶ τῶν πιστευσόντων διὰ τοῦ λόγου αὐτῶν εἰς ἐμέ
20
Neither pray I for these alone, but for them also which shall believe on me through their word;

Ephesians 4:15

ἀληθεύοντες δὲ ἐν ἀγάπῃ αὐξήσωμεν εἰς αὐτὸν τὰ πάντα ὅς ἐστιν ἡ κεφαλή ὁ Χριστός
15
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

John 17:11

καὶ οὐκ ἔτι εἰμὶ ἐν τῷ κόσμῳ καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν καὶ ἐγὼ πρὸς σὲ ἔρχομαι Πάτερ ἅγιε τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου οὕς δέδωκάς μοι ἵνα ὦσιν ἓν καθὼς ἡμεῖς
11
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

Romans 4:11

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that them that he might be the father of all believe, though they be not circumcised; that righteousness might be imputed unto them also:

1 Corinthians 7:14

ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν νῦν δὲ ἅγιά ἐστιν
14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Galatians 3:27
Read Galatians 3
Galatians 3:29