John 17:11

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔτι
G2089
eti
___%___yet,___%___ still (of time or degree)
  • yet, still
    • of time
      • of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
      • "of a thing which continues at present
        • even, now
        with negatives
        • no longer, no more
      of degree and increase
      • even, yet
      • "besides, more, further
εἰμὶ
G1510 V-PAI-1S
eimi
I exist (used only when emphatic)
  • to be, to exist, to happen, to be present
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμῳ
G2889 N-DSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὗτοι
G3778
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμῳ
G2889 N-DSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
εἰσίν
G1526
eisi
they are
  • are, be, were, etc.
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐγὼ
G1473
egō
I, me
  • I, me, my
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
σὲ
G4571
se
thee
  • thou, thee
ἔρχομαι
G2064 V-PNI-1S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
Πάτερ
G3962
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
ἅγιε
G40 A-VSM
hagios
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
  • most holy thing, a saint
τήρησον
G5083 V-AAM-2S
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
    • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματί
G3686 N-DSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
  • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
σου
G4675
sou
of thee, thy
  • thy, thee
οὕς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
δέδωκάς
G1325 V-RAI-2S
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
  • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
      • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
        • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
      • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
μοι
G3427
moi
to me
  • I, me, my
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ὦσιν
G5600
ō
(may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
  • be, may be, etc.
ἓν
G1520 A-NSN
καθὼς
G2531 CONJ
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
    • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.

καὶ οὐκ ἔτι εἰμὶ ἐν τῷ κόσμῳ καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν καὶ ἐγὼ πρὸς σὲ ἔρχομαι Πάτερ ἅγιε τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου οὕς δέδωκάς μοι ἵνα ὦσιν ἓν καθὼς ἡμεῖς
11
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Cross References

Matthew 6:9

οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου·
9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Proverbs 18:10

מִגְדַּל-עֹז שֵׁם יְהוָה בּֽוֹ-יָרוּץ צַדִּיק וְנִשְׂגָּֽב׃
10
The name of the LORD is a strong tower: the righteous runneth into it, and is safe.

John 17:12

ὅτε ἤμην μετ' αὐτῶν ἐν τῷ κόσμῳ ἐγὼ ἐτήρουν αὐτοὺς ἐν τῷ ὀνόματί σου οὓς δέδωκάς μοι ἐφύλαξα καὶ οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μὴ υἱὸς τῆς ἀπωλείας ἵνα γραφὴ πληρωθῇ
12
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 17:21

ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν ἵνα κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας
21
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

Hebrews 9:24

οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν Χριστός ἀντίτυπα τῶν ἀληθινῶν ἀλλ' εἰς αὐτὸν τὸν οὐρανόν νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

John 10:29

πατήρ μου ὃς δέδωκέν μοι μεῖζών πάντων ἐστιν καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ πατρός μου
29
My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

Ephesians 4:4

ἓν σῶμα καὶ ἓν πνεῦμα καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
4
There is one body, and one Spirit, even as ye are called in one hope of your calling;

Philippians 2:9

διὸ καὶ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα
9
Wherefore God also hath highly exalted him, and given him a name which is above every name:

Hebrews 1:3

ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ δι' εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Romans 15:5

δὲ θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν
5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

John 14:20

ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν
20
At that day ye shall know that I am in my Father, and ye in me, and I in you.

John 13:1

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 17:25

πάτερ δίκαιε καὶ κόσμος σε οὐκ ἔγνω ἐγὼ δέ σε ἔγνων καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας·
25
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

John 16:33

ταῦτα λελάληκα ὑμῖν ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε· ἐν τῷ κόσμῳ θλῖψιν ἔχετε ἀλλὰ θαρσεῖτε ἐγὼ νενίκηκα τὸν κόσμον
33
These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

1 Corinthians 12:12

Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ἔχει πολλὰ πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός πολλὰ ὄντα ἕν ἐστιν σῶμα οὕτως καὶ Χριστός·
12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

John 13:3

εἰδὼς Ἰησοῦς ὅτι πάντα δἔδωκεν αὐτῷ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει
3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

1 John 5:19

οἴδαμεν ὅτι ἐκ τοῦ Θεοῦ ἐσμεν καὶ κόσμος ὅλος ἐν τῷ πονηρῷ κεῖται
19
And we know that we are of God, and the whole world lieth in wickedness.

Jude 1:1

Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος ἀδελφὸς δὲ Ἰακώβου τοῖς ἐν Θεῷ πατρὶ ἠγιασμένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις κλητοῖς·
1
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Psalms 79:9

עָזְרֵנוּ׀ אֱלֹהֵי יִשְׁעֵנוּ עַל-דְּבַר כְּבֽוֹד-שְׁמֶךָ וְהַצִּילֵנוּ וְכַפֵּר עַל-חַטֹּאתֵינוּ לְמַעַן שְׁמֶֽךָ׃
9
Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.

1 Peter 1:15

ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε
15
But as he which hath called you is holy, so be ye holy in all manner of conversation;