John 13:1

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Word Reference

Original Word	Definitions
Πρὸ G4253 PREP	Strong's Definition pro ___%___fore___%___, i.e., in front of, prior (figuratively, superior) to before
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἑορτῆς G1859 N-GSF	Strong's Definition heortē a festival a feast day, festival
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάσχα G3957 N-GSN	Strong's Definition pascha the Passover (the meal, the day, the festival or the special sacrifices connected with it) the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt) "the paschal lamb, i.e., the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb"the paschal supper"the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
εἰδὼς G1492 V-RAP-NSM	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς G2424 N-NSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἐλήλυθεν G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὥρα G5610 N-NSF	Strong's Definition hōra an ___%___hour___%___ (literally or figuratively) a certain definite time or season fixed by natural law and returning with the revolving year of the seasons of the year, spring, summer, autumn, winter the daytime (bounded by the rising and setting of the sun), a day"a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)"any definite time, point of time, moment
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
μεταβῇ G3327 V-2AAS-3S	Strong's Definition metabainō to change place to pass over from one place to another, to remove, depart
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμου G2889 N-GSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τούτου G5127	Strong's Definition toutou of (from or concerning) this (person or thing) of this one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατέρα G3962 N-ASM	Strong's Definition patēr a ___%___father___%___ (literally or figuratively, near or more remote) generator or male ancestor either the nearest ancestor: father of the corporeal nature, natural fathers, both parents "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David fathers i.e., ancestors, forefathers, founders of a race one advanced in years, a senior metaphorically the originator and transmitter of anything the authors of a family or society of persons animated by the same spirit as himself "one who has infused his own spirit into others, who actuates and governs their minds one who stands in a father's place and looks after another in a paternal way"a title of honor teachers, as those to whom pupils trace back the knowledge and training they have received "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others God is called the Father of the stars, the heavenly luminaries, because he is their creator, upholder, ruler "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector of spiritual beings and of all men of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
ἀγαπήσας G25 V-AAP-NSM	Strong's Definition agapaō to love (in a social or moral sense) of persons to welcome, to entertain, to be fond of, to love dearly of things to be well pleased, to be contented at or with a thing
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἰδίους G2398 A-APM	Strong's Definition idios pertaining to self, i.e., one's own; by implication, private or separate pertaining to one's self, one's own, belonging to one's self
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμῳ G2889 N-DSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τέλος G5056 N-ASN	Strong's Definition telos properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid) end termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) "the end the last in any succession or series "eternal that by which a thing is finished, its close, issue"the end to which all things relate, the aim, purpose toll, custom (i.e., indirect tax on goods)
ἠγάπησεν G25 V-AAI-3S	Strong's Definition agapaō to love (in a social or moral sense) of persons to welcome, to entertain, to be fond of, to love dearly of things to be well pleased, to be contented at or with a thing
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς

Cross References

John 12:23

ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου

And Jesus answered them, saying, The hour is come, that the Son of should be man glorified.

1 John 4:19

ἡμεῖς ἀγαπῶμεν αὐτὸν ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς

We love him, because he first loved us.

John 13:34

ἐντολὴν καινὴν δίδωμι ὑμῖν ἵνα ἀγαπᾶτε ἀλλήλους καθὼς ἠγάπησα ὑμᾶς ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

John 16:28

ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

John 13:3

εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Revelation 1:5

καὶ ἀπὸ Ἰησοῦ Χριστοῦ ὁ μάρτυς ὁ πιστός ὁ πρωτότοκος ἐκ τῶν νεκρῶν καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς Τῷ ἀγαπήσαντι ἡμᾶς καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

John 18:4

Ἰησοῦς οὖν εἰδὼς πάντα τὰ ἐρχόμενα ἐπ' αὐτὸν ἐξελθὼν εἶπεν αὐτοῖς Τίνα ζητεῖτε

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

John 15:9

καθὼς ἠγάπησέν με ὁ πατήρ κἀγὼ ἠγάπησα· ὑμᾶς μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ

As the Father hath loved me, so have I loved you: continue ye in my love.

Ephesians 5:25

Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς

Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

John 17:16

ἐκ τοῦ κόσμου οὐκ εἰσὶν καθὼς ἐγὼ ἐκ τοῦ κόσμου οὐκ εἰμὶ

They are not of the world, even as I am not of the world.

John 17:1

Ταῦτα ἐλάλησεν ὁ Ἰησοῦς καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν καὶ εἶπεν Πάτερ ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν ἵνα καὶ ὁ υἱὸς σου δοξάσῃ σέ

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

1 Corinthians 1:8

ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

1 Peter 1:13

Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν νήφοντες τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

Hebrews 3:14

μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

John 17:5

καὶ νῦν δόξασόν με σύ πάτερ παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Hebrews 6:11

ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους

And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:

Matthew 26:45

τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἰδού ἤγγικεν ἡ ὥρα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Luke 22:1

Ἤγγιζεν δὲ ἡ ἑορτὴ τῶν ἀζύμων ἡ λεγομένη πάσχα

Now the feast of unleavened bread drew nigh, which is called the Passover.

John 6:4

ἦν δὲ ἐγγὺς τὸ πάσχα ἡ ἑορτὴ τῶν Ἰουδαίων

And the passover, a feast of the Jews, was nigh.

Romans 8:37

ἀλλ' ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς

Nay, in all these things we are more than conquerors through him that loved us.

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John 13:2

John 13:1

Word Reference

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