Matthew 26:45

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Word Reference

Original Word	Definitions
τότε G5119 ADV	Strong's Definition tote the when, i.e., at the time that (of the past or future, also in consecution) then "at that time
ἔρχεται G2064 V-PNI-3S	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητὰς G3101 N-APM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Καθεύδετε G2518	Strong's Definition katheudō to lie down to rest, i.e., (by implication) to fall asleep (literally or figuratively) to fall asleep, drop off to sleep "to sleep to sleep normally "euphemistically, to be dead"metaphorically to yield to sloth and sin "to be indifferent to one's salvation
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λοιπὸν G3063 A-ASN	Strong's Definition loipon something remaining (adverbially) remaining, the rest hereafter, for the future, henceforth "at last, already"for the rest, besides, moreover
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀναπαύεσθε· G373 V-PMI-2P	Strong's Definition anapauō (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh to cause or permit one to cease from any movement or labor in order to recover and collect his strength "to give rest, refresh, to give one's self rest, take rest"to keep quiet, of calm and patient expectation
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
ἤγγικεν G1448 V-RAI-3S	Strong's Definition engizō to make near, i.e., (reflexively) approach to bring near, to join one thing to another "to draw or come near to, to approach
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὥρα G5610 N-NSF	Strong's Definition hōra an ___%___hour___%___ (literally or figuratively) a certain definite time or season fixed by natural law and returning with the revolving year of the seasons of the year, spring, summer, autumn, winter the daytime (bounded by the rising and setting of the sun), a day"a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun)"any definite time, point of time, moment
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
παραδίδοται G3860 V-PPI-3S	Strong's Definition paradidōmi to surrender, i.e yield up, entrust, transmit to give into the hands (of another) "to give over into (one's) power or use to deliver to one something to keep, use, take care of, manage "to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death"to deliver up treacherously by betrayal to cause one to be taken "to deliver one to be taught, moulded to commit, to commend"to deliver verbally commands, rites "to deliver by narrating, to report to permit allow when the fruit will allow that is when its ripeness permits "gives itself up, presents itself
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
χεῖρας G5495 N-APF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
ἁμαρτωλῶν G268 A-GPM	Strong's Definition hamartōlos sinful, i.e., a sinner devoted to sin, a sinner not free from sin "pre-eminently sinful, especially wicked all wicked men "specifically of men stained with certain definite vices or crimes tax collectors, heathen

τότε ἔρχεται πρὸς τοὺς μαθητὰς αὐτοῦ καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἰδού ἤγγικεν ἡ ὥρα καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἁμαρτωλῶν

Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

Cross References

John 13:1

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

Mark 14:41

καὶ ἔρχεται τὸ τρίτον καὶ λέγει αὐτοῖς Καθεύδετε τὸ λοιπὸν καὶ ἀναπαύεσθε· ἀπέχει· ἦλθεν ἡ ὥρα ἰδού παραδίδοται ὁ υἱὸς τοῦ ἀνθρώπου εἰς τὰς χεῖρας τῶν ἁμαρτωλῶν

And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

John 17:1

Ταῦτα ἐλάλησεν ὁ Ἰησοῦς καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν καὶ εἶπεν Πάτερ ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν ἵνα καὶ ὁ υἱὸς σου δοξάσῃ σέ

These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

Luke 22:53

καθ' ἡμέραν ὄντος μου μεθ' ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ' ἐμέ ἀλλ' αὕτη ὑμῶν ἐστὶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

John 12:27

Νῦν ἡ ψυχή μου τετάρακται καὶ τί εἴπω Πάτερ σῶσόν με ἐκ τῆς ὥρας ταύτης ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for cause this came I unto this hour.

Matthew 26:14

Τότε πορευθεὶς εἷς τῶν δώδεκα ὁ λεγόμενος Ἰούδας Ἰσκαριώτης πρὸς τοὺς ἀρχιερεῖς

Then one of the twelve, called Judas Iscariot, went unto the chief priests,

Matthew 26:18

ὁ δὲ εἶπεν Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ Ὁ διδάσκαλος λέγει Ὁ καιρός μου ἐγγύς ἐστιν πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

Matthew 26:2

Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι

Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

1 Kings 18:27

וַיְהִי בַֽצָּהֳרַיִם וַיְהַתֵּל בָּהֶם אֵֽלִיָּהוּ וַיֹּאמֶר קִרְאוּ בְקוֹל-גָּדוֹל כִּֽי-אֱלֹהִים הוּא כִּי שִׂיחַ וְכִי-שִׂיג לוֹ וְכִי-דֶרֶךְ לוֹ אוּלַי יָשֵׁן הוּא וְיִקָֽץ׃

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.

Ecclesiastes 11:9

שְׂמַח בָּחוּר בְּיַלְדוּתֶיךָ וִֽיטִֽיבְךָ לִבְּךָ בִּימֵי בְחוּרוֹתֶיךָ וְהַלֵּךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶיךָ וְדָע כִּי עַל-כָּל-אֵלֶּה יְבִֽיאֲךָ הָאֱלֹהִים בַּמִּשְׁפָּֽט׃

Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.

Matthew 26:44

Read Matthew 26

Matthew 26:46

Matthew 26:45

Word Reference

KJV