Matthew 26:18

ὁ δὲ εἶπεν Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ Ὁ διδάσκαλος λέγει Ὁ καιρός μου ἐγγύς ἐστιν πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Ὑπάγετε
G5217
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
    • "to withdraw one's self, to go away, depart
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλιν
G4172 N-ASF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
      • "the heavenly Jerusalem
      • the abode of the blessed in heaven
        • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεῖνα
G1170 N-ASM
deina
so and so (when the person is not specified)
  • such a one, a certain one, i.e., one whose name I cannot call on the instant, or whose name it is of no importance to mention
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἴπατε
G2036 V-2AAM-2P
epō
to speak or say (by word or writing)
  • to speak, say
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδάσκαλος
G1320 N-NSM
didaskalos
an instructor (genitive case or specially)
  • a teacher
    • one who is fitted to teach, or thinks himself so
      • "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians
    in the New Testament one who teaches concerning the things of God, and the duties of man
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καιρός
G2540 N-NSM
kairos
an occasion, i.e., set or proper time
  • due measure
    • "a measure of time, a larger or smaller portion of time, hence:
    • a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for
      • "opportune or seasonable time"the right time"a limited period of time"to what time brings, the state of the times, the things and events of time
μου
G3450
mou
of me
  • I, me, my, of me
ἐγγύς
G1451 ADV
engys
near (literally or figuratively, of place or time)
  • near, of place and position
    • near
      • "those who are near access to God
      • Jews, as opposed to those who are alien from God and his blessings
        • "The Rabbis used the term ___%___to make nigh___%___ as equivalent to ___%___to make a proselyte___%___
    of time
    • of times imminent and soon to come pass
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
σὲ
G4571
se
thee
  • thou, thee
ποιῶ
G4160 V-PAI-1S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάσχα
G3957 N-ASN
pascha
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
    • "the paschal lamb, i.e., the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb"the paschal supper"the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan
μετὰ
G3326 PREP
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητῶν
G3101 N-GPM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
μου
G3450
mou
of me
  • I, me, my, of me

ὁ δὲ εἶπεν Ὑπάγετε εἰς τὴν πόλιν πρὸς τὸν δεῖνα καὶ εἴπατε αὐτῷ Ὁ διδάσκαλος λέγει Ὁ καιρός μου ἐγγύς ἐστιν πρὸς σὲ ποιῶ τὸ πάσχα μετὰ τῶν μαθητῶν μου
18
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Cross References

Mark 14:13

καὶ ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ καὶ λέγει αὐτοῖς Ὑπάγετε εἰς τὴν πόλιν καὶ ἀπαντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ
13
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.

John 7:6

λέγει οὖν αὐτοῖς ὁ Ἰησοῦς Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος
6
Then Jesus said unto them, My time is not yet come: but your time is alway ready.

John 17:1

Ταῦτα ἐλάλησεν ὁ Ἰησοῦς καὶ ἐπῆρεν τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρανὸν καὶ εἶπεν Πάτερ ἐλήλυθεν ἡ ὥρα· δόξασόν σου τὸν υἱόν ἵνα καὶ ὁ υἱὸς σου δοξάσῃ σέ
1
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

John 13:1

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 7:30

Ἐζήτουν οὖν αὐτὸν πιάσαι καὶ οὐδεὶς ἐπέβαλεν ἐπ' αὐτὸν τὴν χεῖρα ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ
30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Luke 22:10

ὁ δὲ εἶπεν αὐτοῖς Ἰδού εἰσελθόντων ὑμῶν εἰς τὴν πόλιν συναντήσει ὑμῖν ἄνθρωπος κεράμιον ὕδατος βαστάζων· ἀκολουθήσατε αὐτῷ εἰς τὴν οἰκίαν οὗ εἰσπορεύεται
10
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.

John 7:8

ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν· ταύτην ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται
8
Go up ye unto this feast: I go up not yet unto this feast; for my time is not yet full come.

John 12:23

ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς λέγων Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου
23
And Jesus answered them, saying, The hour is come, that the Son of should be man glorified.

Luke 22:53

καθ' ἡμέραν ὄντος μου μεθ' ὑμῶν ἐν τῷ ἱερῷ οὐκ ἐξετείνατε τὰς χεῖρας ἐπ' ἐμέ ἀλλ' αὕτη ὑμῶν ἐστὶν ἡ ὥρα καὶ ἡ ἐξουσία τοῦ σκότους
53
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.

Matthew 23:8

ὑμεῖς δὲ μὴ κληθῆτε Ῥαββί· εἷς γάρ ἐστιν ὑμῶν ὁ καθηγητής ὁ Χριστὸς· πάντες δὲ ὑμεῖς ἀδελφοί ἐστε
8
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

Mark 5:35

Ἔτι αὐτοῦ λαλοῦντος ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανεν· τί ἔτι σκύλλεις τὸν διδάσκαλον
35
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

Matthew 23:10

μηδὲ κληθῆτε καθηγηταί εἷς γὰρ ὑμῶν ἐστιν ὁ καθηγητὴς ὁ Χριστός
10
Neither be ye called masters: for one is your Master, even Christ.

Matthew 26:2

Οἴδατε ὅτι μετὰ δύο ἡμέρας τὸ πάσχα γίνεται καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς τὸ σταυρωθῆναι
2
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

Matthew 21:3

καὶ ἐάν τις ὑμῖν εἴπῃ τι ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστελεῖ αὐτούς
3
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

John 11:28

Καὶ ταῦτά εἰποῦσα ἀπῆλθεν καὶ ἐφώνησεν Μαρίαν τὴν ἀδελφὴν αὐτῆς λάθρᾳ εἰποῦσα Ὁ διδάσκαλος πάρεστιν καὶ φωνεῖ σε
28
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.

Matthew 26:49

καὶ εὐθέως προσελθὼν τῷ Ἰησοῦ εἶπεν Χαῖρε ῥαββί καὶ κατεφίλησεν αὐτόν
49
And forthwith he came to Jesus, and said, Hail, master; and kissed him.

John 20:16

λέγει αὐτῇ ὃ Ἰησοῦς Μαρία στραφεῖσα ἐκείνη λέγει αὐτῷ Ῥαββουνί ὃ λέγεται Διδάσκαλε
16
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Matthew 26:17
Read Matthew 26
Matthew 26:19