Matthew 26:17
Now the first day of the unleavened feast of bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Word Reference
| Original Word | Definitions |
|---|---|
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Τῇ
G3588
T-DSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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πρώτῃ
G4413
A-DSF
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Strong's Definition
prōtos foremost (in time, place, order or importance)
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τῶν
G3588
T-GPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀζύμων
G106
A-GPN
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Strong's Definition
azymos unleavened, i.e., (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week
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προσῆλθον
G4334
V-2AAI-3P
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Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
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οἱ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μαθηταὶ
G3101
N-NPM
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Strong's Definition
mathētēs a learner, i.e., pupil
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τῷ
G3588
T-DSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦ
G2424
N-DSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ποῦ
G4226
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Strong's Definition
pou as adverb of place; at (by implication, to) what locality
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θέλεις
G2309
V-PAI-2S
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ἑτοιμάσωμέν
G2090
V-AAS-1P
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Strong's Definition
hetoimazō to prepare
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σοι
G4671
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Strong's Definition
soi to thee
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φαγεῖν
G5315
V-AAN
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Strong's Definition
phagō to eat (literally or figuratively)
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πάσχα
G3957
N-ASN
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Strong's Definition
pascha the Passover (the meal, the day, the festival or the special sacrifices connected with it)
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Τῇ δὲ πρώτῃ τῶν ἀζύμων προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ λέγοντες αὐτῷ Ποῦ θέλεις ἑτοιμάσωμέν σοι φαγεῖν τὸ πάσχα
17
Now the first day of the unleavened feast of bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Cross References
Ἦλθεν δὲ ἡ ἡμέρα τῶν ἀζύμων ἐν ᾗ ἔδει θύεσθαι τὸ πάσχα·
Then came the day of unleavened bread, when the passover must be killed.
Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων ὅτε τὸ πάσχα ἔθυον λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
בָּֽרִאשֹׁן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ בָּעֶרֶב תֹּֽאכְלוּ מַצֹּת עַד יוֹם הָֽאֶחָד וְעֶשְׂרִים לַחֹדֶשׁ בָּעָֽרֶב׃
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
שִׁבְעַת יָמִים תֹּאכַל מַצֹּת וּבַיּוֹם הַשְּׁבִיעִי חַג לַֽיהוָֽה׃
Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
וְהָיָה לָכֶם לְמִשְׁמֶרֶת עַד אַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ הַזֶּה וְשָֽׁחֲטוּ אֹתוֹ כֹּל קְהַל עֲדַֽת-יִשְׂרָאֵל בֵּין הָֽעַרְבָּֽיִם׃
And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ καὶ εἶπον Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
בַּחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר לַחֹדֶשׁ בֵּין הָֽעַרְבָּיִם פֶּסַח לַֽיהוָֽה׃
In the fourteenth day of the first month at even is the LORD's passover.
וּבַחֹדֶשׁ הָֽרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ פֶּסַח לַֽיהוָֽה׃
And in the fourteenth day of the first month is the passover of the LORD.
Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν Ἄφες ἄρτι οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην Τότε ἀφίησιν αὐτόν
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
καὶ ἐποίησαν οἱ μαθηταὶ ὡς συνέταξεν αὐτοῖς ὁ Ἰησοῦς καὶ ἡτοίμασαν τὸ πάσχα
And the disciples did as Jesus had appointed them; and they made ready the passover.
שָׁמוֹר אֶת-חֹדֶשׁ הָֽאָבִיב וְעָשִׂיתָ פֶּסַח לַֽיהוָה אֱלֹהֶיךָ כִּי בְּחֹדֶשׁ הָֽאָבִיב הוֹצִיאֲךָ יְהוָה אֱלֹהֶיךָ מִמִּצְרַיִם לָֽיְלָה׃
Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.