Matthew 3:15

Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν Ἄφες ἄρτι οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην Τότε ἀφίησιν αὐτόν
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Word Reference
Original Word Definitions
Ἀποκριθεὶς
G611
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Ἄφες
G863
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
        • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
      • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
ἄρτι
G737 ADV
arti
just now
  • just now, this moment
    • "now at this time, at this very time, this moment
οὕτως
G3779 ADV
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
πρέπον
G4241 V-PAP-NSN
prepō
to tower up (be conspicuous), i.e., (by implication) to be suitable or proper (third person singular present indicative, often used impersonally, it is fit or right)
  • to stand out, to be conspicuous, to be eminent
    • "to be becoming, seemly, fit
ἐστὶν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
πληρῶσαι
G4137 V-AAN
plēroō
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc
  • to make full, to fill up, i.e., to fill to the full
    • to cause to abound, to furnish or supply liberally
      • I abound, I am liberally supplied
    to render full, i.e., to complete
    • to fill to the top: so that nothing shall be wanting to full measure, fill to the brim
      • "to consummate: a number
      • to make complete in every particular, to render perfect
        • "to carry through to the end, to accomplish, carry out, (some undertaking)
      to carry into effect, bring to realisation, realize
      • of matters of duty: to perform, execute
        • "of sayings, promises, prophecies, to bring to pass, ratify, accomplish"to fulfil, i.e., to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
πᾶσαν
G3956 A-ASF
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
δικαιοσύνην
G1343 N-ASF
dikaiosynē
equity (of character or act); specially (Christian) justification
  • in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
    • the doctrine concerning the way in which man may attain a state approved of God
      • "integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
    in a narrower sense, justice or the virtue which gives each his due
Τότε
G5119
tote
the when, i.e., at the time that (of the past or future, also in consecution)
  • then
    • "at that time
ἀφίησιν
G863 V-PAI-3S
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
        • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
      • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν Ἄφες ἄρτι οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην Τότε ἀφίησιν αὐτόν
15
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Cross References

John 4:34

λέγει αὐτοῖς ὁ Ἰησοῦς Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον
34
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Isaiah 42:21

יְהוָה חָפֵץ לְמַעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּֽיר׃
21
The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

John 15:10

ἐὰν τὰς ἐντολάς μου τηρήσητε μενεῖτε ἐν τῇ ἀγάπῃ μου καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ
10
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

John 13:15

ὑπόδειγμα γὰρ ἔδωκα ὑμῖν ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε
15
For I have given you an example, that ye should do as I have done to you.

Luke 1:6

ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ θεοῦ πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ κυρίου ἄμεμπτοι
6
And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Psalms 40:7

אָז אָמַרְתִּי הִנֵּה-בָאתִי בִּמְגִלַּת-סֵפֶר כָּתוּב עָלָֽי׃
7
Then said I, Lo, I come: in the volume of the book it is written of me,

Philippians 2:7

ἀλλ' ἑαυτὸν ἐκένωσεν μορφὴν δούλου λαβών ἐν ὁμοιώματι ἀνθρώπων γενόμενος·
7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

John 13:7

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι γνώσῃ δὲ μετὰ ταῦτα
7
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

John 8:29

καὶ ὁ πέμψας με μετ' ἐμοῦ ἐστιν· οὐκ ἀφῆκέν με μόνον ὁ πατὴρ ὅτι ἐγὼ τὰ ἀρεστὰ αὐτῷ ποιῶ πάντοτε
29
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

1 John 2:6

ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν καὶ αὐτὸς οὕτως περιπατεῖν
6
He that saith he abideth in him ought himself also so as to walk, even he walked.

1 Peter 2:21

εἰς τοῦτο γὰρ ἐκλήθητε ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν ἡμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ
21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

Hebrews 7:26

Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος
26
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Matthew 3:14
Read Matthew 3
Matthew 3:16