Matthew 3:16
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Word Reference
| Original Word | Definitions |
|---|---|
|
καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
βαπτισθεὶς
G907
V-APP-NSM
|
Strong's Definition
baptizō to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
ἀνέβη
G305
|
Strong's Definition
anabainō to go up (literally or figuratively)
|
|
εὐθὺς
G2117
|
Strong's Definition
euthys straight, i.e., (literally) level, or (figuratively) true; adverbially (of time) at once
|
|
ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὕδατος·
G5204
N-GSN
|
Strong's Definition
hydōr water (as if rainy) literally or figuratively
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἰδού
G2400
|
Strong's Definition
idou used as imperative lo!
|
|
ἀνεῴχθησαν
G455
|
Strong's Definition
anoigō to open up (literally or figuratively, in various applications)
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
οὐρανοί
G3772
N-NPM
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
εἶδεν
G1492
V-2AAI-3S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πνεῦμα
G4151
N-ASN
|
Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Θεοῦ
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
καταβαῖνον
G2597
V-PAP-ASN
|
Strong's Definition
katabainō to descend (literally or figuratively)
|
|
ὡσεὶ
G5616
CONJ
|
Strong's Definition
hōsei as if
|
|
περιστερὰν
G4058
N-ASF
|
Strong's Definition
peristera a pigeon
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἐρχόμενον
G2064
V-PNP-ASN
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
|
ἐπ'
G1909
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
|
|
αὐτόν·
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
καὶ βαπτισθεὶς ὁ Ἰησοῦς ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος· καὶ ἰδού ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί καὶ εἶδεν τὸ πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν καὶ ἐρχόμενον ἐπ' αὐτόν·
16
And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Cross References
וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָֽה׃
And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
Ἐγένετο δὲ ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν καὶ Ἰησοῦ βαπτισθέντος καὶ προσευχομένου ἀνεῳχθῆναι τὸν οὐρανὸν
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
καὶ εὐθὲως ἀναβαίνων ἀπὸ τοῦ ὕδατος εἶδεν σχιζομένους τοὺς οὐρανοὺς καὶ τὸ πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπ' αὐτόν·
And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
κἀγὼ οὐκ ᾔδειν αὐτόν ἀλλ' ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων
And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
הֵן עַבְדִּי אֶתְמָךְ-בּוֹ בְּחִירִי רָצְתָה נַפְשִׁי נָתַתִּי רוּחִי עָלָיו מִשְׁפָּט לַגּוֹיִם יוֹצִֽיא׃
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
רוּחַ אֲדֹנָי יְהוִה עָלָי יַעַן מָשַׁח יְהוָה אֹתִי לְבַשֵּׂר עֲנָוִים שְׁלָחַנִי לַחֲבֹשׁ לְנִשְׁבְּרֵי-לֵב לִקְרֹא לִשְׁבוּיִם דְּרוֹר וְלַאֲסוּרִים פְּקַח-קֽוֹחַ׃
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
καὶ εἶπεν Ἰδού θεωρῶ τοὺς οὐρανοὺς ἀνεῳγμένους καὶ τὸν υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν ἑστῶτα τοῦ θεοῦ
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
וַיְהִי׀ בִּשְׁלֹשִׁים שָׁנָה בָּֽרְבִיעִי בַּחֲמִשָּׁה לַחֹדֶשׁ וַאֲנִי בְתֽוֹךְ-הַגּוֹלָה עַל-נְהַר-כְּבָר נִפְתְּחוּ הַשָּׁמַיִם וָאֶרְאֶה מַרְאוֹת אֱלֹהִֽים׃
Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος τῆς ἐκκλησίας· ὅς ἐστιν ἀρχή πρωτότοκος ἐκ τῶν νεκρῶν ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ πνεῦμα
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
וַאֲנִי זֹאת בְּרִיתִי אוֹתָם אָמַר יְהוָה רוּחִי אֲשֶׁר עָלֶיךָ וּדְבָרַי אֲשֶׁר-שַׂמְתִּי בְּפִיךָ לֹֽא-יָמוּשׁוּ מִפִּיךָ וּמִפִּי זַרְעֲךָ וּמִפִּי זֶרַע זַרְעֲךָ אָמַר יְהוָה מֵעַתָּה וְעַד-עוֹלָֽם׃
As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.