Matthew 21:3
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐάν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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ὑμῖν
G5213
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Strong's Definition
hymin to (with or by) you
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εἴπῃ
G2036
V-2AAS-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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τι
G5100
X-ASN
|
Strong's Definition
tis some or any person or object
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ἐρεῖτε
G2046
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Strong's Definition
ereō an alternate for G2036 in certain tenses; to utter, i.e., speak or say
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριος
G2962
N-NSM
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Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
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ἔχει·
G2192
V-PAI-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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εὐθέως
G2112
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Strong's Definition
eutheōs directly, i.e., at once or soon
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἀποστελεῖ
G649
V-FAI-3S
|
Strong's Definition
apostellō set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
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αὐτούς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ ἐάν τις ὑμῖν εἴπῃ τι ἐρεῖτε ὅτι Ὁ κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστελεῖ αὐτούς
3
And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Cross References
οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται προσδεόμενός τινος αὐτὸς διδοὺς πάσιν ζωὴν καὶ πνοὴν κατὰ πάντα·
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Γνωρίζομεν δὲ ὑμῖν ἀδελφοί τὴν χάριν τοῦ θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας
Moreover, brethren, we do to wit you of the grace of God bestowed on the churches of Macedonia;
γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
ὁ πατὴρ ἀγαπᾷ τὸν υἱόν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ
The Father loveth the Son, and hath given all things into his hand.
כִּי-לִי כָל-חַיְתוֹ-יָעַר בְּהֵמוֹת בְּהַרְרֵי-אָֽלֶף׃
For every beast of the forest is mine, and the cattle upon a thousand hills.
לַֽיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָֽהּ׃
The earth is the LORD's, and the fulness thereof; the world, and they that dwell therein.
וַיָּקוּמוּ רָאשֵׁי הָֽאָבוֹת לִֽיהוּדָה וּבִנְיָמִן וְהַכֹּֽהֲנִים וְהַלְוִיִּם לְכֹל הֵעִיר הָֽאֱלֹהִים אֶת-רוּחוֹ לַֽעֲלוֹת לִבְנוֹת אֶת-בֵּית יְהוָה אֲשֶׁר בִּירֽוּשָׁלִָֽם׃
Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
בָּרוּךְ יְהוָה אֱלֹהֵי אֲבוֹתֵינוּ אֲשֶׁר נָתַן כָּזֹאת בְּלֵב הַמֶּלֶךְ לְפָאֵר אֶת-בֵּית יְהוָה אֲשֶׁר בִּירֽוּשָׁלִָֽם׃
Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:
לִי הַכֶּסֶף וְלִי הַזָּהָב נְאֻם יְהוָה צְבָאֽוֹת׃
The silver is mine, and the gold is mine, saith the LORD of hosts.
וְגַם-שָׁאוּל הָלַךְ לְבֵיתוֹ גִּבְעָתָה וַיֵּֽלְכוּ עִמּוֹ הַחַיִל אֲשֶׁר-נָגַע אֱלֹהִים בְּלִבָּֽם׃
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
וּבִשְׁנַת אַחַת לְכוֹרֶשׁ מֶלֶךְ פָּרַס לִכְלוֹת דְּבַר-יְהוָה מִפִּי יִרְמְיָה הֵעִיר יְהוָה אֶת-רוּחַ כֹּרֶשׁ מֶֽלֶךְ-פָּרַס וַיַּֽעֲבֶר-קוֹל בְּכָל-מַלְכוּתוֹ וְגַם-בְּמִכְתָּב לֵאמֹֽר׃
Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
קוּם לֵךְ צָֽרְפַתָה אֲשֶׁר לְצִידוֹן וְיָֽשַׁבְתָּ שָׁם הִנֵּה צִוִּיתִי שָׁם אִשָּׁה אַלְמָנָה לְכַלְכְּלֶֽךָ׃
Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
Χάρις δὲ τῷ θεῷ τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου
But thanks be to God, which put the same earnest care into the heart of Titus for you.
וְכִי מִי אֲנִי וּמִי עַמִּי כִּֽי-נַעְצֹר כֹּחַ לְהִתְנַדֵּב כָּזֹאת כִּֽי-מִמְּךָ הַכֹּל וּמִיָּֽדְךָ נָתַנּוּ לָֽךְ׃
But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ' ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.