James 1:17

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Word Reference
Original Word Definitions
πᾶσα
G3956 A-NSF
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
δόσις
G1394 N-NSF
dosis
a giving; by implication, (concretely) a gift
  • a giving
  • "a gift
ἀγαθὴ
G18 A-NSF
agathos
___%___good___%___ (in any sense, often as noun)
  • of good constitution or nature
  • "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πᾶν
G3956 A-NSN
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
δώρημα
G1434 N-NSN
dōrēma
a bestowment
  • a gift, bounty, benefaction
τέλειον
G5046 A-NSN
teleios
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with G3588) completeness
  • brought to its end, finished
  • "wanting nothing necessary to completeness"perfect"that which is perfect
    • consummate human integrity and virtue
    • "of men
      • full grown, adult, of full age, mature
ἄνωθέν
G509 ADV
anōthen
from above; by analogy, from the first; by implication, anew
  • from above, from a higher place
    • of things which come from heaven or God
    from the first, from the beginning, from the very first"anew, over again
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
καταβαῖνον
G2597 V-PAP-NSN
katabainō
to descend (literally or figuratively)
  • to go down, come down, descend
    • the place from which one has come down from
    • "to come down
      • as from the temple at Jerusalem, from the city of Jerusalem
      • "of celestial beings coming down to earth
      to be cast down
    of things
    • to come (i.e., be sent) down
    • "to come (i.e., fall) down
      • from the upper regions of the air
    metaphorically to (go i.e.,) be cast down to the lowest state of wretchedness and shame
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατρὸς
G3962 N-GSM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
τῶν
G3588 T-GPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φώτων
G5457 N-GPN
phōs
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
  • light
    • the light
      • emitted by a lamp
      • "a heavenly light such as surrounds angels when they appear on earth
      anything emitting light
      • a star
      • "fire because it is light and sheds light"a lamp or torch
      light, i.e., brightness
      • of a lamp
    metaphorically
    • God is light because light has the extremely delicate, subtle, pure, brilliant quality
    • "of truth and its knowledge, together with the spiritual purity associated with it"that which is exposed to the view of all, openly, publicly"reason, mind
      • the power of understanding especially moral and spiritual truth
παρ'
G3844
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
G3739 R-DSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔνι
G1762 V-PAI-3S
eni
impersonally, there is in or among
  • is in, is among, has place, is present
  • "it can be, is possible, is lawful
παραλλαγὴ
G3883 N-NSF
parallagē
transmutation (of phase or orbit), i.e., (figuratively) fickleness
  • variation, change
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
τροπῆς
G5157 N-GSF
tropē
a turn (___%___trope___%___), i.e., revolution (figuratively, variation)
  • a turning
    • of the heavenly bodies
ἀποσκίασμα
G644 N-NSN
aposkiasma
a shading off, i.e., obscuration
  • a shade cast be one object on another, a shadow

πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ' ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα
17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Cross References

John 3:27

ἀπεκρίθη Ἰωάννης καὶ εἶπεν Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲν ἐὰν μὴ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ
27
John answered and said, A man can receive nothing, except it be given him from heaven.

Matthew 7:11

εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν πόσῳ μᾶλλον πατὴρ ὑμῶν ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν
11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Hebrews 13:8

Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον αὐτός καὶ εἰς τοὺς αἰῶνας
8
Jesus Christ the same yesterday, and to day, and for ever.

John 8:12

Πάλιν οὖν Ἰησοῦς αὐτοῖς ἐλάλησεν λέγων Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ἀκολουθῶν ἐμοὶ οὐ μὴ περιπατήσει ἐν τῇ σκοτίᾳ ἀλλ' ἕξει τὸ φῶς τῆς ζωῆς
12
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Numbers 23:19

לֹא אִישׁ אֵל וִֽיכַזֵּב וּבֶן-אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַֽעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶֽנָּה׃
19
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

Psalms 84:11

כִּי שֶׁמֶשׁ׀ וּמָגֵן יְהוָה אֱלֹהִים חֵן וְכָבוֹד יִתֵּן יְהוָה לֹא יִמְנַע-טוֹב לַֽהֹלְכִים בְּתָמִֽים׃
11
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.

1 John 1:5

Καὶ αὕτη ἐστὶν ἐπαγγελία ἣν ἀκηκόαμεν ἀπ' αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν ὅτι Θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία
5
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Proverbs 2:6

כִּֽי-יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָֽה׃
6
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

James 3:17

δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος
17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Ephesians 2:8

τῇ γὰρ χάριτί ἐστε σεσῳσμένοι διὰ τῆς πίστεως· καὶ τοῦτο οὐκ ἐξ ὑμῶν θεοῦ τὸ δῶρον·
8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Luke 11:13

εἰ οὖν ὑμεῖς πονηροὶ ὑπάρχοντες οἴδατε ἀγαθὰ δόματα διδόναι τοῖς τέκνοις ὑμῶν πόσῳ μᾶλλον πατὴρ ἐξ οὐρανοῦ δώσει πνεῦμα ἅγιον τοῖς αἰτοῦσιν αὐτόν
13
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Malachi 3:6

כִּי אֲנִי יְהוָה לֹא שָׁנִיתִי וְאַתֶּם בְּנֵֽי-יַעֲקֹב לֹא כְלִיתֶֽם׃
6
For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

Genesis 1:2

וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל-פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל-פְּנֵי הַמָּֽיִם׃
2
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Daniel 2:21

וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָֽה׃
21
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:

Titus 3:3

Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
3
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

1 Corinthians 4:7

τίς γάρ σε διακρίνει τί δὲ ἔχεις οὐκ ἔλαβες εἰ δὲ καὶ ἔλαβες τί καυχᾶσαι ὡς μὴ λαβών
7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

John 1:9

Ἦν τὸ φῶς τὸ ἀληθινόν φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον
9
That was the true Light, which lighteth every man that cometh into the world.

Genesis 1:14

וַיֹּאמֶר אֱלֹהִים יְהִי מְאֹרֹת בִּרְקִיעַ הַשָּׁמַיִם לְהַבְדִּיל בֵּין הַיּוֹם וּבֵין הַלָּיְלָה וְהָיוּ לְאֹתֹת וּלְמוֹעֲדִים וּלְיָמִים וְשָׁנִֽים׃
14
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

Ephesians 1:18

πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἐλπὶς τῆς κλήσεως αὐτοῦ καὶ τίς πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις
18
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

1 John 4:10

ἐν τούτῳ ἐστὶν ἀγάπη οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν ἀλλ' ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν
10
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.