James 1:18

βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Word Reference

Original Word	Definitions
βουληθεὶς G1014 V-AOP-NSM	Strong's Definition boulomai to ___%___will,___%___ i.e., (reflexively) be willing to will deliberately, have a purpose, be minded "of willing as an affection, to desire
ἀπεκύησεν G616 V-AAI-3S	Strong's Definition apokyeō to breed forth, i.e., (by transference) to generate (figuratively) to bring forth from the womb "give birth to produce
ἡμᾶς G2248	Strong's Definition hēmas us us, we, our etc.
λόγῳ G3056 N-DSM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἀληθείας G225 N-GSF	Strong's Definition alētheia truth objectively what is true in any matter under consideration truly, in truth, according to truth "of a truth, in reality, in fact, certainly what is true in things appertaining to God and the duties of man, moral and religious truth in the greatest latitude "the true notions of God which are open to human reason without his supernatural intervention the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians subjectively truth as a personal excellence that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἶναι G1511	Strong's Definition einai to exist to be, to exist, to happen, to be present
ἡμᾶς G2248	Strong's Definition hēmas us us, we, our etc.
ἀπαρχήν G536 N-ASF	Strong's Definition aparchē a beginning of sacrifice, i.e., the (Jewish) first-fruit (figuratively) to offer firstlings or firstfruits "to take away the firstfruits of the productions of the earth which was offered to God"persons superior in excellence to others of the same class
τινα G5100 X-ASF	Strong's Definition tis some or any person or object a certain, a certain one "some, some time, a while
τῶν G3588 T-GPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κτισμάτων G2938 N-GPN	Strong's Definition ktisma an original formation (concretely), i.e., product (created thing) thing founded "created thing

βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Cross References

Romans 8:29

ὅτι οὓς προέγνω καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

1 Peter 1:23

ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς ἀλλὰ ἀφθάρτου διὰ λόγου ζῶντος θεοῦ καὶ μένοντος εἰς τὸν αἰῶνα

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

John 3:3

ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή τις γεννηθῇ ἄνωθεν οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

John 1:13

οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1 Peter 1:3

Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν

Blessed be God and Father of our the Lord Jesus Christ, which according to his abundant mercy hath begotten again us unto a lively hope by the resurrection of Jesus Christ from the dead,

2 Thessalonians 2:13

Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου ὅτι εἵλετο ὑμᾶς ὁ θεὸς ἀπ' αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Revelation 14:4

οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν παρθένοι γάρ εἰσιν οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ ἀρνίῳ ὅπου ἂν ὑπάγῃ οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων ἀπαρχὴ τῷ θεῷ καὶ τῷ ἀρνίῳ

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.

Ephesians 2:4

ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς

But God, who is rich in mercy, for his great love wherewith he loved us,

Jeremiah 2:3

קֹדֶשׁ יִשְׂרָאֵל לַיהוָה רֵאשִׁית תְּבוּאָתֹה כָּל-אֹכְלָיו יֶאְשָׁמוּ רָעָה תָּבֹא אֲלֵיהֶם נְאֻם-יְהוָֽה׃

Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.

Ephesians 1:12

εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον τῆς δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ Χριστῷ

That we should be to the praise of his glory, who first trusted in Christ.

Hebrews 12:23

πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἐν οὐρανοῖς ἀπογεγραμμένων καὶ κριτῇ θεῷ πάντων καὶ πνεύμασιν δικαίων τετελειωμένων

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

1 John 3:9

πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει καὶ οὐ δύναται ἁμαρτάνειν ὅτι ἐκ τοῦ Θεοῦ γεγέννηται

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Colossians 1:20

καὶ δι' αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ δι' αὐτοῦ εἴτε τὰ ἐπὶ τῆς γῆς εἴτε τὰ ἐν τοῖς οὐρανοῖς

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Romans 9:15

τῷ γὰρ Μωσῇ λέγει Ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω

For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 4:17

καθὼς γέγραπται ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά σε κατέναντι οὗ ἐπίστευσεν θεοῦ τοῦ ζῳοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

1 Corinthians 4:15

ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ ἀλλ' οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

Amos 6:1

הוֹי הַשַּׁאֲנַנִּים בְּצִיּוֹן וְהַבֹּטְחִים בְּהַר שֹׁמְרוֹן נְקֻבֵי רֵאשִׁית הַגּוֹיִם וּבָאוּ לָהֶם בֵּית יִשְׂרָאֵֽל׃

Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!

Leviticus 23:10

דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל וְאָֽמַרְתָּ אֲלֵהֶם כִּֽי-תָבֹאוּ אֶל-הָאָרֶץ אֲשֶׁר אֲנִי נֹתֵן לָכֶם וּקְצַרְתֶּם אֶת-קְצִירָהּ וַֽהֲבֵאתֶם אֶת-עֹמֶר רֵאשִׁית קְצִֽירְכֶם אֶל-הַכֹּהֵֽן׃

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

James 1:21

διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πρᾳΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

James 1:17

Read James 1

James 1:19

James 1:18

Word Reference

KJV