1 Corinthians 4:15
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Word Reference
| Original Word | Definitions |
|---|---|
|
ἐὰν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
μυρίους
G3463
A-APM
|
Strong's Definition
myrioi ten thousand; by extension, innumerably many
|
|
παιδαγωγοὺς
G3807
N-APM
|
Strong's Definition
paidagōgos a boy-leader, i.e., a servant whose office it was to take the children to school; (by implication, (figuratively) a tutor (___%___paedagogue___%___))
|
|
ἔχητε
G2192
V-PAS-2P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
Χριστῷ
G5547
N-DSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
|
|
ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
πολλοὺς
G4183
A-APM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
πατέρας·
G3962
N-APM
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
Χριστῷ
G5547
N-DSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
|
|
Ἰησοῦ
G2424
N-DSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
εὐαγγελίου
G2098
N-GSN
|
Strong's Definition
euangelion a good message, i.e., the gospel
|
|
ἐγὼ
G1473
P-1NS
|
Strong's Definition
egō I, me
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
|
ἐγέννησα
G1080
V-AAI-1S
|
Strong's Definition
gennaō to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
|
ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ ἀλλ' οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα
15
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
Cross References
τεκνία μου οὓς πάλιν ὠδίνω ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν·
My little children, of whom I travail in birth again until Christ be formed in you,
Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα ἄλλος δὲ ἐποικοδομεῖ ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς ἀλλὰ ἀφθάρτου διὰ λόγου ζῶντος θεοῦ καὶ μένοντος εἰς τὸν αἰῶνα
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν
Even so the Lord hath ordained that they which preach the gospel should live of the gospel.
τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον ἵνα συγκοινωνὸς αὐτοῦ γένωμαι
And this I do for the gospel's sake, that I might be partaker thereof with you.
τίς οὖν μοί ἐστιν ὁ μισθός ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον τοῦ Χριστοῦ εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of without Christ charge, that I abuse not my power in the gospel.
ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους κνηθόμενοι τὴν ἀκοήν
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
ἐγὼ ἐφύτευσα Ἀπολλῶς ἐπότισεν ἀλλ' ὁ θεὸς ηὔξανεν·
I have planted, Apollos watered; but God gave the increase.
ἐγὼ Παῦλος ἔγραψα τῇ ἐμῇ χειρί ἐγὼ ἀποτίσω· ἵνα μὴ λέγω σοι ὅτι καὶ σεαυτόν μοι προσοφείλεις
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest besides. unto me even thine own self
οὕτως δὲ φιλοτιμούμενον εὐαγγελίζεσθαι οὐχ ὅπου ὠνομάσθη Χριστός ἵνα μὴ ἐπ' ἀλλότριον θεμέλιον οἰκοδομῶ
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου ὃν ἐγέννησα ἐν τοῖς δεσμοῖς μου Ὀνήσιμον
I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Τίτῳ γνησίῳ τέκνῳ κατὰ κοινὴν πίστιν χάρις ἔλεος εἰρήνη ἀπὸ θεοῦ πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν οὐ μᾶλλον ἡμεῖς Ἀλλ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ ἀλλὰ πάντα στέγομεν ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν εἴ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Οὐκ εἰμὶ ἀπόστολος οὐκ εἰμὶ ἐλεύθερος οὐχὶ Ἰησοῦν Χριστὸν τὸν κύριον ἡμῶν ἑώρακα οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?