2 Corinthians 3:1
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Word Reference
| Original Word | Definitions |
|---|---|
|
Ἀρχόμεθα
G756
|
Strong's Definition
archomai to commence (in order of time)
|
|
πάλιν
G3825
ADV
|
Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
|
|
ἑαυτοὺς
G1438
F-1APM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
|
|
συνιστάνειν
G4921
V-PAN
|
Strong's Definition
synistaō to set together, i.e., (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
|
|
εἴ
G1487
|
Strong's Definition
ei if, whether, that, etc
|
|
μὴ
G3361
PRT
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
χρῄζομεν
G5535
V-PAI-1P
|
Strong's Definition
chrēzō to make (i.e., have) necessity, i.e., be in want of
|
|
ὥς
G5613
CONJ
|
Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
|
|
τινες
G5100
X-NPM
|
Strong's Definition
tis some or any person or object
|
|
συστατικῶν
G4956
A-GPF
|
Strong's Definition
systatikos introductory, i.e., recommendatory
|
|
ἐπιστολῶν
G1992
N-GPF
|
Strong's Definition
epistolē a written message
|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
ὑμᾶς
G5209
|
Strong's Definition
hymas you (as the objective of a verb or preposition)
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
|
ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
|
|
συστατικῶν
G4956
|
Strong's Definition
systatikos introductory, i.e., recommendatory
|
Ἀρχόμεθα πάλιν ἑαυτοὺς συνιστάνειν εἴ μὴ χρῄζομεν ὥς τινες συστατικῶν ἐπιστολῶν πρὸς ὑμᾶς ἢ ἐξ ὑμῶν συστατικῶν
1
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Cross References
Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους καὶ οὐ καρδίᾳ
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν ὃς παραγενόμενος συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος·
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
ὅταν δὲ παραγένωμαι οὓς ἐὰν δοκιμάσητε δι' ἐπιστολῶν τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς Ἰερουσαλήμ·
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα κατένωπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα ἀγαπητοί ὑπὲρ τῆς ὑμῶν οἰκοδομῆς
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν ἡς ἔδωκεν ὁ κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν οὐκ αἰσχυνθήσομαι
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα ἄλλος δὲ ἐποικοδομεῖ ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον ἀλλὰ τὸ τῶν πολλῶν ἵνα σωθῶσιν
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ ἀλλ' ὡς ἐξ εἰλικρινείας ἀλλ' ὡς ἐκ θεοῦ κατενώπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of we God speak in Christ.
ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ ἀλλ' οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.