Matthew 7:11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Word Reference
| Original Word | Definitions |
|---|---|
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εἰ
G1487
CONJ
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Strong's Definition
ei if, whether, that, etc
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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πονηροὶ
G4190
A-NPM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
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ὄντες
G5607
|
Strong's Definition
ōn being
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οἴδατε
G1492
V-RAI-2P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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δόματα
G1390
N-APN
|
Strong's Definition
doma a present
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ἀγαθὰ
G18
A-APN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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διδόναι
G1325
V-PAN
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τέκνοις
G5043
N-DPN
|
Strong's Definition
teknon a child (as produced)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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πόσῳ
G4214
Q-DSN
|
Strong's Definition
posos interrogative pronoun (of amount) how much (large, long or (plural) many)
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μᾶλλον
G3123
ADV
|
Strong's Definition
mallon (adverbially) more (in a greater degree)) or rather
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πατὴρ
G3962
N-NSM
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὐρανοῖς
G3772
N-DPM
|
Strong's Definition
ouranos the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
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δώσει
G1325
V-FAI-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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ἀγαθὰ
G18
A-APN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αἰτοῦσιν
G154
V-PAP-DPM
|
Strong's Definition
aiteō to ask (in genitive case)
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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εἰ οὖν ὑμεῖς πονηροὶ ὄντες οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν πόσῳ μᾶλλον ὁ πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν
11
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Cross References
τίνα δὲ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον μὴ λὶθον ἐπιδώσει αὐτῷ εἰ καὶ ἰχθύν μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ' ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλ' ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται
He that spared not his own Son, but delivered up him for us all, how shall he not freely with him also give us all things?
כִּי שֶׁמֶשׁ׀ וּמָגֵן יְהוָה אֱלֹהִים חֵן וְכָבוֹד יִתֵּן יְהוָה לֹא יִמְנַע-טוֹב לַֽהֹלְכִים בְּתָמִֽים׃
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
הֲתִשְׁכַּח אִשָּׁה עוּלָהּ מֵרַחֵם בֶּן-בִּטְנָהּ גַּם-אֵלֶּה תִשְׁכַּחְנָה וְאָנֹכִי לֹא אֶשְׁכָּחֵֽךְ׃
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
וְאַתָּה אֲדֹנָי אֵל-רַחוּם וְחַנּוּן אֶרֶךְ אַפַּיִם וְרַב-חֶסֶד וֶאֱמֶֽת׃
But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις
And you hath he quickened, who were dead in trespasses and sins;
ἐν τούτῳ ἐστὶν ἡ ἀγάπη οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν ἀλλ' ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
כִּֽי-אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב-חֶסֶד לְכָל-קֹרְאֶֽיךָ׃
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
וַיָּרַח יְהוָה אֶת-רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל-לִבּוֹ לֹֽא-אֹסִף לְקַלֵּל עוֹד אֶת-הָֽאֲדָמָה בַּֽעֲבוּר הָֽאָדָם כִּי יֵצֶר לֵב הָֽאָדָם רַע מִנְּעֻרָיו וְלֹֽא-אֹסִף עוֹד לְהַכּוֹת אֶת-כָּל-חַי כַּֽאֲשֶׁר עָשִֽׂיתִי׃
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Ἴδετε ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ πατὴρ ἵνα τέκνα Θεοῦ κληθῶμεν διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς ὅτι οὐκ ἔγνω αὐτόν
Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל-יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל-הַיּֽוֹם׃
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָֽה׃
For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
δυνατὸς δὲ ὁ θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες περισσεύητε εἰς πᾶν ἔργον ἀγαθόν
And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
מִי-אֵל כָּמוֹךָ נֹשֵׂא עָוֹן וְעֹבֵר עַל-פֶּשַׁע לִשְׁאֵרִית נַחֲלָתוֹ לֹא-הֶחֱזִיק לָעַד אַפּוֹ כִּֽי-חָפֵץ חֶסֶד הֽוּא׃
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
גַּם-יְהוָה יִתֵּן הַטּוֹב וְאַרְצֵנוּ תִּתֵּן יְבוּלָֽהּ׃
Yea, the LORD shall give that which is good; and our land shall yield her increase.
כִּי כִגְבֹהַּ שָׁמַיִם עַל-הָאָרֶץ גָּבַר חַסְדּוֹ עַל-יְרֵאָֽיו׃
For as the heaven is high above the earth, so great is his mercy toward them that fear him.
בֵּן יְכַבֵּד אָב וְעֶבֶד אֲדֹנָיו וְאִם-אָב אָנִי אַיֵּה כְבוֹדִי וְאִם-אֲדוֹנִים אָנִי אַיֵּה מוֹרָאִי אָמַר׀ יְהוָה צְבָאוֹת לָכֶם הַכֹּֽהֲנִים בּוֹזֵי שְׁמִי וַאֲמַרְתֶּם בַּמֶּה בָזִינוּ אֶת-שְׁמֶֽךָ׃
A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.