Romans 8:32
He that spared not his own Son, but delivered up him for us all, how shall he not freely with him also give us all things?
Word Reference
| Original Word | Definitions |
|---|---|
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ὅς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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γε
G1065
PRT
|
Strong's Definition
ge doubtless, since
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἰδίου
G2398
A-GSM
|
Strong's Definition
idios pertaining to self, i.e., one's own; by implication, private or separate
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υἱοῦ
G5207
N-GSM
|
Strong's Definition
huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἐφείσατο
G5339
V-ADI-3S
|
Strong's Definition
pheidomai to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
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ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
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πάντων
G3956
A-GPM
|
Strong's Definition
pas all, any, every, the whole
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παρέδωκεν
G3860
V-AAI-3S
|
Strong's Definition
paradidōmi to surrender, i.e yield up, entrust, transmit
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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πῶς
G4459
ADV
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
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οὐχὶ
G3780
PRT-N
|
Strong's Definition
ouchi not indeed
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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σὺν
G4862
PREP
|
Strong's Definition
syn with or together (but much closer than G3326 or G3844), i.e., by association, companionship, process, resemblance, possession, instrumentality, addition, etc
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πάντα
G3956
A-APN
|
Strong's Definition
pas all, any, every, the whole
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ἡμῖν
G2254
|
Strong's Definition
hēmin to (or for, with, by) us
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χαρίσεται
G5483
V-FDI-3S
|
Strong's Definition
charizomai to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
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ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλ' ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται
32
He that spared not his own Son, but delivered up him for us all, how shall he not freely with him also give us all things?
Cross References
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
כִּי שֶׁמֶשׁ׀ וּמָגֵן יְהוָה אֱלֹהִים חֵן וְכָבוֹד יִתֵּן יְהוָה לֹא יִמְנַע-טוֹב לַֽהֹלְכִים בְּתָמִֽים׃
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
ἐν τούτῳ ἐστὶν ἡ ἀγάπη οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν ἀλλ' ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ θεοῦ ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν·
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν
For when we were yet without strength, in due time Christ died for the ungodly.
ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν
Therefore let no man glory in men. For all things are yours;
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
Who was delivered for our offences, and was raised again for our justification.
Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τετηρημένους·
For if God spared not the angels that sinned, but cast down to hell, them and delivered them into chains of darkness, to be reserved unto judgment;
וַיהוָה חָפֵץ דַּכְּאוֹ הֶֽחֱלִי אִם-תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָֽח׃
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
καὶ ἰδού φωνὴ ἐκ τῶν οὐρανῶν λέγουσα Οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός ἐν ᾧ εὐδόκησα
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
ὁ νικῶν κληρονομήσει πάντα καὶ ἔσομαι αὐτῷ θεὸς καὶ αὐτὸς ἔσται μοι ὁ υἱός
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
וַיֹּאמֶר אַל-תִּשְׁלַח יָֽדְךָ אֶל-הַנַּעַר וְאַל-תַּעַשׂ לוֹ מְאוּמָּה כִּי׀ עַתָּה יָדַעְתִּי כִּֽי-יְרֵא אֱלֹהִים אַתָּה וְלֹא חָשַׂכְתָּ אֶת-בִּנְךָ אֶת-יְחִֽידְךָ מִמֶּֽנִּי׃
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο μήπως οὐδὲ σοῦ φείσηται
For if God spared not the natural branches, take heed lest he also not spare thee.
τὰ γὰρ πάντα δι' ὑμᾶς ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ θεοῦ
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.