2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Word Reference
| Original Word | Definitions |
|---|---|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γὰρ
G1063
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
γνόντα
G1097
V-2AAP-ASM
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
|
|
ἁμαρτίαν
G266
N-ASF
|
Strong's Definition
hamartia a sin (properly abstract)
|
|
ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
ἁμαρτίαν
G266
N-ASF
|
Strong's Definition
hamartia a sin (properly abstract)
|
|
ἐποίησεν
G4160
V-AAI-3S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
|
ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
|
|
ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
|
|
γινώμεθα
G1096
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
|
|
δικαιοσύνη
G1343
N-NSF
|
Strong's Definition
dikaiosynē equity (of character or act); specially (Christian) justification
|
|
θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Cross References
ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ
Who did no sin, neither was guile found in his mouth:
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί
For as by one man's disobedience many were made sinners, so by the obedience of one shall be many made righteous.
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα γέγραπται γὰρ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ θεοῦ δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν
And ye know that he was manifested to take away our sins; and in him is no sin.
καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּֽה׃
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
ὥστε εἴ τις ἐν Χριστῷ καινὴ κτίσις· τὰ ἀρχαῖα παρῆλθεν ἰδού γέγονεν καινά· τὰ πάντα
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not themselves submitted unto the righteousness of God.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
Who was delivered for our offences, and was raised again for our justification.
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν καθὼς γέγραπται Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
וַיִּתֵּן אֶת-רְשָׁעִים קִבְרוֹ וְאֶת-עָשִׁיר בְּמֹתָיו עַל לֹא-חָמָס עָשָׂה וְלֹא מִרְמָה בְּפִֽיו׃
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
בַּיָּמִים הָהֵם תִּוָּשַׁע יְהוּדָה וִירוּשָׁלִַם תִּשְׁכּוֹן לָבֶטַח וְזֶה אֲשֶׁר-יִקְרָא-לָהּ יְהוָה׀ צִדְקֵֽנוּ׃
In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;