Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall be many made righteous.
Word Reference
| Original Word | Definitions |
|---|---|
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ὥσπερ
G5618
CONJ
|
Strong's Definition
hōsper just as, i.e., exactly like
|
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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παρακοῆς
G3876
N-GSF
|
Strong's Definition
parakoē inattention, i.e., (by implication) disobedience
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἑνὸς
G1520
A-GSM
|
Strong's Definition
heis one
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ἀνθρώπου
G444
N-GSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἁμαρτωλοὶ
G268
A-NPM
|
Strong's Definition
hamartōlos sinful, i.e., a sinner
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κατεστάθησαν
G2525
V-API-3P
|
Strong's Definition
kathistēmi to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
|
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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πολλοί
G4183
A-NPM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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οὕτως
G3779
ADV
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
|
|
τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὑπακοῆς
G5218
N-GSF
|
Strong's Definition
hypakoē attentive hearkening, i.e., (by implication) compliance or submission
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ἑνὸς
G1520
A-GSM
|
Strong's Definition
heis one
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δίκαιοι
G1342
A-NPM
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
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κατασταθήσονται
G2525
V-FPI-3P
|
Strong's Definition
kathistēmi to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πολλοί
G4183
A-NPM
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί
19
For as by one man's disobedience many were made sinners, so by the obedience of one shall be many made righteous.
Cross References
Ἄρα οὖν ὡς δι' ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα οὕτως καὶ δι' ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
καί σχήματι εὑρεθείς ὥς ἄνθρωπος ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου θανάτου δὲ σταυροῦ
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Διὰ τοῦτο ὥσπερ δι' ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν ἐφ' ᾧ πάντες ἥμαρτον·
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ
To the praise of the glory of his grace, wherein he hath accepted made us in the beloved.
Ἀλλ οὐχ ὡς τὸ παράπτωμα οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
וַיהוָה חָפֵץ דַּכְּאוֹ הֶֽחֱלִי אִם-תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָֽח׃
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
שָׁבֻעִים שִׁבְעִים נֶחְתַּךְ עַֽל-עַמְּךָ׀ וְעַל-עִיר קָדְשֶׁךָ לְכַלֵּא הַפֶּשַׁע (ולחתם) וּלְהָתֵם (חטאות) חַטָּאת וּלְכַפֵּר עָוֹן וּלְהָבִיא צֶדֶק עֹֽלָמִים וְלַחְתֹּם חָזוֹן וְנָבִיא וְלִמְשֹׁחַ קֹדֶשׁ קָֽדָשִֽׁים׃
Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Μετὰ ταῦτα εἶδον καὶ ἰδού ὄχλος πολύς ὃν ἀριθμῆσαι αὐτὸν οὐδεὶς ἠδύνατο ἐκ παντὸς ἔθνους καὶ φυλῶν καὶ λαῶν καὶ γλωσσῶν ἑστῶτες ἐνώπιον τοῦ θρόνου καὶ ἐνώπιον τοῦ ἀρνίου περιβεβλημένοι στολὰς λευκάς καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν
After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;