Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Word Reference
| Original Word | Definitions |
|---|---|
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νόμος
G3551
N-NSM
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Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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παρεισῆλθεν
G3922
V-2AAI-3S
|
Strong's Definition
pareiserchomai to come in alongside, i.e., supervene additionally or steathily
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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πλεονάσῃ
G4121
V-AAS-3S
|
Strong's Definition
pleonazō to do, make or be more, i.e., increase (transitively or intransitively); by extension, to superabound
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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παράπτωμα·
G3900
N-NSN
|
Strong's Definition
paraptōma a side-slip (lapse or deviation), i.e., (unintentional) error or (wilful) transgression
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οὗ
G3757
ADV
|
Strong's Definition
hou at which place, i.e., where
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἐπλεόνασεν
G4121
V-AAI-3S
|
Strong's Definition
pleonazō to do, make or be more, i.e., increase (transitively or intransitively); by extension, to superabound
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁμαρτία
G266
N-NSF
|
Strong's Definition
hamartia a sin (properly abstract)
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ὑπερεπερίσσευσεν
G5248
V-AAI-3S
|
Strong's Definition
hyperperisseuō to super-abound
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χάρις
G5485
N-NSF
|
Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
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νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Cross References
Τί οὖν ἐροῦμεν ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ
What shall we say then? Shall we continue in sin, that grace may abound?
Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον ἀλλ' ὑπὸ χάριν
For sin shall not have over dominion you: for ye are not under the law, but under grace.
לְמַֽעַן-שִׁמְךָ יְהוָה וְֽסָלַחְתָּ לַעֲוֺנִי כִּי רַב-הֽוּא׃
For thy name's sake, O LORD, pardon mine iniquity; for it is great.
Τί οὖν ὁ νόμος τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται διαταγεὶς δι' ἀγγέλων ἐν χειρὶ μεσίτου
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις
Because the law worketh wrath: for where no law is, there is no transgression.
Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις
And you hath he quickened, who were dead in trespasses and sins;
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.
οὗ χάριν λέγω σοι ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται ὀλίγον ἀγαπᾷ
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
לְכוּ-נָא וְנִוָּֽכְחָה יֹאמַר יְהוָה אִם-יִֽהְיוּ חֲטָאֵיכֶם כַּשָּׁנִים כַּשֶּׁלֶג יַלְבִּינוּ אִם-יַאְדִּימוּ כַתּוֹלָע כַּצֶּמֶר יִהְיֽוּ׃
Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν ἐντετυπωμένη ἐν λίθοις ἐγενήθη ἐν δόξῃ ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ τὴν καταργουμένην
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ
To the praise of the glory of his grace, wherein he hath accepted made us in the beloved.
מִי-אֵל כָּמוֹךָ נֹשֵׂא עָוֹן וְעֹבֵר עַל-פֶּשַׁע לִשְׁאֵרִית נַחֲלָתוֹ לֹא-הֶחֱזִיק לָעַד אַפּוֹ כִּֽי-חָפֵץ חֶסֶד הֽוּא׃
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
וַיֶּתַע מְנַשֶּׁה אֶת-יְהוּדָה וְיֹֽשְׁבֵי יְרֽוּשָׁלִָם לַֽעֲשׂוֹת רָע מִן-הַגּוֹיִם אֲשֶׁר הִשְׁמִיד יְהוָה מִפְּנֵי בְּנֵי יִשְׂרָאֵֽל׃
So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
לֹא-קָנִיתָ לִּי בַכֶּסֶף קָנֶה וְחֵלֶב זְבָחֶיךָ לֹא הִרְוִיתָנִי אַךְ הֶעֱבַדְתַּנִי בְּחַטֹּאותֶיךָ הוֹגַעְתַּנִי בַּעֲוֺנֹתֶֽיךָ׃
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
וְזָכַרְתִּי אֲנִי אֶת-בְּרִיתִי אוֹתָךְ בִּימֵי נְעוּרָיִךְ וַהֲקִימוֹתִי לָךְ בְּרִית עוֹלָֽם׃
Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
וְזָרַקְתִּי עֲלֵיכֶם מַיִם טְהוֹרִים וּטְהַרְתֶּם מִכֹּל טֻמְאוֹתֵיכֶם וּמִכָּל-גִּלּוּלֵיכֶם אֲטַהֵר אֶתְכֶֽם׃
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.