Matthew 9:13

πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Word Reference
Original Word Definitions
πορευθέντες
G4198 V-AOP-NPM
poreuomai
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
  • to lead over, carry over, transfer
    • to pursue the journey on which one has entered, to continue on one's journey
      • "to depart from life"to follow one, that is: become his adherent
      • to lead or order one's life
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
μάθετε
G3129 V-2AAM-2P
manthanō
to learn (in any way)
  • to learn, be appraised
    • to increase one's knowledge, to be increased in knowledge
      • "to hear, be informed"to learn by use and practice
      • to be in the habit of, accustomed to
τί
G5101 I-NSN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
Ἔλεον
G1656
eleos
compassion (human or divine, especially active)
  • mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them
    • of men towards men: to exercise the virtue of mercy, show one's self merciful
      • "of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ"the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life
θέλω
G2309 V-PAI-1S
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
θυσίαν·
G2378 N-ASF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἦλθον
G2064 V-2AAI-1S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
καλέσαι
G2564 V-AAN
kaleō
to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
  • to call
    • to call aloud, utter in a loud voice
      • "to invite
    to call i.e., to name, by name
    • to give a name to
      • to receive the name of, receive as a name
        • "to give some name to one, call his name
      to be called i.e., to bear a name or title (among men)"to salute one by name
δικαίους
G1342 A-APM
dikaios
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • righteous, observing divine laws
    • in a wide sense, upright, righteous, virtuous, keeping the commands of God
      • of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
        • "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        • only Christ truly
        approved of or acceptable of God
      in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἁμαρτωλοὺς
G268
hamartōlos
sinful, i.e., a sinner
  • devoted to sin, a sinner
    • not free from sin
      • "pre-eminently sinful, especially wicked
      • all wicked men
        • "specifically of men stained with certain definite vices or crimes
        • tax collectors, heathen
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
μετάνοιαν
G3341
metanoia
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
  • a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done

πορευθέντες δὲ μάθετε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν· οὐ γὰρ ἦλθον καλέσαι δικαίους ἀλλ' ἁμαρτωλοὺς εἰς μετάνοιαν
13
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Cross References

Mark 2:17

καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ ἀλλ' οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς εἰς μετάνοιαν
17
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Luke 19:10

ἦλθεν γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός
10
For the Son of man is come to seek and to save that which was lost.

Hosea 6:6

כִּי חֶסֶד חָפַצְתִּי וְלֹא-זָבַח וְדַעַת אֱלֹהִים מֵעֹלֽוֹת׃
6
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Luke 5:32

οὐκ ἐλήλυθα καλέσαι δικαίους ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν
32
I came not to call the righteous, but sinners to repentance.

Matthew 12:7

εἰ δὲ ἐγνώκειτε τί ἐστιν Ἔλεον θέλω καὶ οὐ θυσίαν οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους
7
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would have not condemned the guiltless.

1 Timothy 1:13

τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ' ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ·
13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Proverbs 21:3

עֲשֹׂה צְדָקָה וּמִשְׁפָּט נִבְחָר לַיהוָה מִזָּֽבַח׃
3
To do justice and judgment is more acceptable to the LORD than sacrifice.

2 Peter 3:9

οὐ βραδύνει ὁ κύριος τῆς ἐπαγγελίας ὥς τινες βραδύτητα ἡγοῦνται ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς μὴ βουλόμενός τινας ἀπολέσθαι ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι
9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Micah 6:6

בַּמָּה אֲקַדֵּם יְהוָה אִכַּף לֵאלֹהֵי מָרוֹם הַאֲקַדְּמֶנּוּ בְעוֹלוֹת בַּעֲגָלִים בְּנֵי שָׁנָֽה׃
6
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

Matthew 21:28

Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν τέκνα δύο καὶ προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
28
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

1 Corinthians 6:9

ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν θεοῦ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Acts 3:19

μετανοήσατε οὖν καὶ ἐπιστρέψατε εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας ὅπως ἄν ἔλθωσιν καιροί ἀναψύξεως ἀπό προσώπου τοῦ κυρίου
19
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

Acts 11:18

ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν θεὸν λέγοντες Ἄραγε καὶ τοῖς ἔθνεσιν ὁ θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωὴν
18
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Matthew 3:2

καὶ λέγων Μετανοεῖτε· ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν
2
And saying, Repent ye: for the kingdom of heaven is at hand.

Isaiah 55:6

דִּרְשׁוּ יְהוָה בְּהִמָּצְאוֹ קְרָאֻהוּ בִּֽהְיוֹתוֹ קָרֽוֹב׃
6
Seek ye the LORD while he may be found, call ye upon him while he is near:

Matthew 18:10

Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ πατρός μου τοῦ ἐν οὐρανοῖς
10
Take heed that ye despise not one of these ones; little for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

Romans 2:4

ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει
4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 3:10

καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς
10
As it is written, There is none righteous, no, not one:

Acts 5:31

τοῦτον ὁ θεὸς ἀρχηγὸν καὶ σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ δοῦναι μετάνοιαν τῷ Ἰσραὴλ καὶ ἄφεσιν ἁμαρτιῶν
31
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Luke 24:47

καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη ἀρξάμενον ἀπὸ Ἰερουσαλήμ
47
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Matthew 9:12
Read Matthew 9
Matthew 9:14