Matthew 21:28

Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν τέκνα δύο καὶ προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Word Reference
Original Word Definitions
Τί
G5101 I-NSN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὑμῖν
G5213
hymin
to (with or by) you
  • you
δοκεῖ
G1380 V-PAI-3S
dokeō
compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
  • to be of opinion, think, suppose
    • "to seem, to be accounted, reputed"it seems to me
    • I think, judge: thus in question
      • "it seems good to, pleased me, I determined
ἄνθρωπος
G444 N-NSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
εἶχεν
G2192 V-IAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
τέκνα
G5043 N-APN
teknon
a child (as produced)
  • offspring, children
    • a male child, a son
      • "metaphorically
      • the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
        • "in affectionate address, such as patrons, helpers, teachers and the like employ: my child"in the New Testament, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters"children of God: in the Old Testament of ___%___the people of Israel___%___ as especially dear to God, in the New Testament, in Paul's writings, all who are led by the Spirit of God and thus closely related to God"children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
      metaphorically
      • of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
        • "one who is liable to any fate
        • thus children of a city: it citizens and inhabitants
        the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom"cursed children, exposed to a curse and doomed to God's wrath or penalty
δύο
G1417 A-APN-NUI
dyo
___%___two___%___
  • the two, the twain
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσελθὼν
G4334 V-2AAP-NSM
proserchomai
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
  • to come to, approach
    • "draw near to"to assent to
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρώτῳ
G4413 A-DSN
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Τέκνον
G5043
teknon
a child (as produced)
  • offspring, children
    • a male child, a son
      • "metaphorically
      • the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children
        • "in affectionate address, such as patrons, helpers, teachers and the like employ: my child"in the New Testament, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters"children of God: in the Old Testament of ___%___the people of Israel___%___ as especially dear to God, in the New Testament, in Paul's writings, all who are led by the Spirit of God and thus closely related to God"children of the devil: those who in thought and action are prompted by the devil, and so reflect his character
      metaphorically
      • of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it
        • "one who is liable to any fate
        • thus children of a city: it citizens and inhabitants
        the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom"cursed children, exposed to a curse and doomed to God's wrath or penalty
ὕπαγε
G5217 V-PAM-2S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
    • "to withdraw one's self, to go away, depart
σήμερον
G4594 ADV
sēmeron
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
  • this (very) day)
    • "what has happened today
ἐργάζου
G2038 V-PNM-2S
ergazomai
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc
  • to work, labor, do work
    • "to trade, to make gains by trading, ___%___do business___%___"to do, work out
    • exercise, perform, commit
      • "to cause to exist, produce
    to work for, earn by working, to acquire
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀμπελῶνι
G290 N-DSM
ampelōn
a vineyard
  • a vineyard
μου
G3450
mou
of me
  • I, me, my, of me

Τί δὲ ὑμῖν δοκεῖ ἄνθρωπος εἶχεν τέκνα δύο καὶ προσελθὼν τῷ πρώτῳ εἶπεν Τέκνον ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
28
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Cross References

1 Corinthians 15:58

Ὥστε ἀδελφοί μου ἀγαπητοί ἑδραῖοι γίνεσθε ἀμετακίνητοι περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ
58
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Matthew 20:1

Ὁμοία γάρ ἐστιν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ οἰκοδεσπότῃ ὅστις ἐξῆλθεν ἅμα πρωῒ μισθώσασθαι ἐργάτας εἰς τὸν ἀμπελῶνα αὐτοῦ
1
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

1 Corinthians 10:15

ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι
15
I speak as to wise men; judge ye what I say.

Mark 13:34

ὡς ἄνθρωπος ἀπόδημος ἀφεὶς τὴν οἰκίαν αὐτοῦ καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ
34
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

Luke 15:11

Εἶπεν δέ Ἄνθρωπός τις εἶχεν δύο υἱούς
11
And he said, A certain man had two sons:

Luke 13:4

ἢ ἐκεῖνοι οἱ δεκα καὶ οκτὼ ἐφ' οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ καὶ ἀπέκτεινεν αὐτούς δοκεῖτε ὅτι οὐτοὶ ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ
4
Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

Matthew 21:33

Ἄλλην παραβολὴν ἀκούσατε Ἄνθρωπος τις ἦν οἰκοδεσπότης ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν
33
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

Matthew 17:25

λέγει Ναί καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ Σίμων οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων
25
He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Matthew 20:5

πάλιν ἐξελθὼν περὶ ἕκτην καὶ ἐννάτην ὥραν ἐποίησεν ὡσαύτως
5
Again he went out about the sixth and ninth hour, and did likewise.

Matthew 22:17

εἰπὲ οὖν ἡμῖν τί σοι δοκεῖ· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ
17
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Matthew 21:27
Read Matthew 21
Matthew 21:29