Matthew 21:27
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀποκριθέντες
G611
V-AOP-NPM
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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τῷ
G3588
T-DSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦ
G2424
N-DSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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εἶπον
G2036
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Strong's Definition
epō to speak or say (by word or writing)
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Οὐκ
G3756
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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οἴδαμεν.
G1492
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ἔφη
G5346
V-IAI-3S
|
Strong's Definition
phēmi to show or make known one's thoughts, i.e., speak or say
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
αὐτός
G846
P-NSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Οὐδὲ
G3761
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Strong's Definition
oude not however, i.e., neither, nor, not even
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ἐγὼ
G1473
P-1NS
|
Strong's Definition
egō I, me
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὑμῖν
G5213
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Strong's Definition
hymin to (with or by) you
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ποίᾳ
G4169
I-DSF
|
Strong's Definition
poios individualizing interrogative (of character) what sort of, or (of number) which one
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ἐξουσίᾳ
G1849
N-DSF
|
Strong's Definition
exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
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ταῦτα
G5023
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Strong's Definition
tauta these things
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ποιῶ
G4160
V-PAI-1S
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον Οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ
27
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Cross References
Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ' οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
οὗ ἐστιν ἡ παρουσία κατ' ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους
Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον
But if our gospel be hid, it is hid to them that are lost:
כִּֽי-נָסַךְ עֲלֵיכֶם יְהוָה רוּחַ תַּרְדֵּמָה וַיְעַצֵּם אֶת-עֵֽינֵיכֶם אֶת-הַנְּבִיאִים וְאֶת-רָאשֵׁיכֶם הַחֹזִים כִּסָּֽה׃
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
καὶ πρωΐ Σήμερον χειμών πυῤῥάζει γὰρ στυγνάζων ὁ οὐρανός· ὑποκριταί τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
אֶת-מִי יוֹרֶה דֵעָה וְאֶת-מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵֽחָלָב עַתִּיקֵי מִשָּׁדָֽיִם׃
Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοί τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ ἀμφότεροι εἰς βόθυνον πεσοῦνται
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
מִי עִוֵּר כִּי אִם-עַבְדִּי וְחֵרֵשׁ כְּמַלְאָכִי אֶשְׁלָח מִי עִוֵּר כִּמְשֻׁלָּם וְעִוֵּר כְּעֶבֶד יְהוָֽה׃
Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD's servant?
καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα
And even as they did not like to retain God in their knowledge, God over gave them to a reprobate mind, to do those things which are not convenient;
תּוֹרַת אֱמֶת הָיְתָה בְּפִיהוּ וְעַוְלָה לֹא-נִמְצָא בִשְׂפָתָיו בְּשָׁלוֹם וּבְמִישׁוֹר הָלַךְ אִתִּי וְרַבִּים הֵשִׁיב מֵעָוֺֽן׃
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn away many from iniquity.
Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
גַּם-חֲסִידָה בַשָּׁמַיִם יָֽדְעָה מֽוֹעֲדֶיהָ וְתֹר (וסוס) וְסִיס וְעָגוּר שָׁמְרוּ אֶת-עֵת בֹּאָנָה וְעַמִּי לֹא יָֽדְעוּ אֵת מִשְׁפַּט יְהוָֽה׃
Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν καὶ ἀνέῳξεν μου τοὺς ὀφθαλμούς
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
הַשְׁמֵן לֵב-הָעָם הַזֶּה וְאָזְנָיו הַכְבֵּד וְעֵינָיו הָשַׁע פֶּן-יִרְאֶה בְעֵינָיו וּבְאָזְנָיו יִשְׁמָע וּלְבָבוֹ יָבִין וָשָׁב וְרָפָא לֽוֹ׃
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
(צפו) צֹפָיו עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹֽׁכְבִים אֹהֲבֵי לָנֽוּם׃
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?