Matthew 23:16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Word Reference
| Original Word | Definitions |
|---|---|
|
Οὐαὶ
G3759
INJ
|
Strong's Definition
ouai woe
|
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
|
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ὁδηγοὶ
G3595
N-VPM
|
Strong's Definition
hodēgos a conductor (literally or figuratively (teacher))
|
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τυφλοὶ
G5185
A-VPM
|
Strong's Definition
typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
|
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οἱ
G3588
T-VPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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λέγοντες
G3004
V-PAP-VPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
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Ὃς
G3739
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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ἂν
G302
PRT
|
Strong's Definition
an whatsoever
|
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ὀμόσῃ
G3660
V-AAS-3S
|
Strong's Definition
omnyō to swear, i.e., take (or declare on) oath
|
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ναῷ
G3485
N-DSM
|
Strong's Definition
naos a fane, shrine, temple
|
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οὐδέν
G3762
A-NSN
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
|
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ἐστιν·
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
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ὃς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
δ'
G1161
|
Strong's Definition
de but, and, etc
|
|
ἂν
G302
PRT
|
Strong's Definition
an whatsoever
|
|
ὀμόσῃ
G3660
V-AAS-3S
|
Strong's Definition
omnyō to swear, i.e., take (or declare on) oath
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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χρυσῷ
G5557
N-DSM
|
Strong's Definition
chrysos gold; by extension, a golden article, as an ornament or coin
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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ναοῦ
G3485
N-GSM
|
Strong's Definition
naos a fane, shrine, temple
|
|
ὀφείλει
G3784
V-PAI-3S
|
Strong's Definition
opheilō to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty
|
Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Cross References
ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοί τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ ἀμφότεροι εἰς βόθυνον πεσοῦνται
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Πρὸ πάντων δέ ἀδελφοί μου μὴ ὀμνύετε μήτε τὸν οὐρανὸν μήτε τὴν γῆν μήτε ἄλλον τινὰ ὅρκον· ἤτω δὲ ὑμῶν τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ ἵνα μὴ εἴς ὑπὸκρίσιν πέσητε
But above all things, my brethren, swear not, neither by heaven, neither by earth, neither by any other oath: but let your the yea be yea; and your nay, nay; lest ye fall into condemnation.
Πάλιν ἠκούσατε ὅτι ἐῤῥέθη τοῖς ἀρχαίοις Οὐκ ἐπιορκήσεις ἀποδώσεις δὲ τῷ κυρίῳ τοὺς ὅρκους σου
Again, ye have heard that it hath been said by them of old time, Thou shalt not thyself, forswear but shalt perform unto the Lord thine oaths:
μωροὶ καὶ τυφλοί τίς γὰρ μείζων ἐστίν ὁ χρυσὸς ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
ὁδηγοὶ τυφλοί οἱ διϋλίζοντες τὸν κώνωπα τὴν δὲ κάμηλον καταπίνοντες
Ye blind guides, which strain at a gnat, and swallow a camel.
μωροὶ καὶ τυφλοί τί γὰρ μεῖζον τὸ δῶρον ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
καὶ εἶπεν ὁ Ἰησοῦς Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
ὑμεῖς δὲ λέγετε Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί Δῶρον ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Φαρισαῖε τυφλέ καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
(צפו) צֹפָיו עִוְרִים כֻּלָּם לֹא יָדָעוּ כֻּלָּם כְּלָבִים אִלְּמִים לֹא יוּכְלוּ לִנְבֹּחַ הֹזִים שֹֽׁכְבִים אֹהֲבֵי לָנֽוּם׃
His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Μωσῆς γὰρ εἶπεν Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου καί Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death: