John 9:40
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Ἤκουσαν
G191
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Strong's Definition
akouō to hear (in various senses)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φαρισαίων
G5330
N-GPM-T
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Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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ταῦτα
G5023
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Strong's Definition
tauta these things
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄντες
G5607
|
Strong's Definition
ōn being
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μετ'
G3326
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἶπον
G2036
V-2AAI-3P
|
Strong's Definition
epō to speak or say (by word or writing)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Μὴ
G3361
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡμεῖς
G2249
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Strong's Definition
hēmeis we (only used when emphatic)
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τυφλοί
G5185
A-NPM
|
Strong's Definition
typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
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ἐσμεν
G2070
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Strong's Definition
esmen we are
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καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν
40
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Cross References
ὅτι λέγεις ὅτι Πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδενὸς χρείαν ἔχω καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν
Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
ἀπεκρίθησαν καὶ εἶπον αὐτῷ Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος καὶ σὺ διδάσκεις ἡμᾶς καὶ ἐξέβαλον αὐτὸν ἔξω
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
εἶπεν δὲ ὁ κύριος πρὸς αὐτόν Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας
And the Lord said unto him, Now do ye make Pharisees clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι Μὴ καὶ ὑμεῖς πεπλάνησθε
Then answered them the Pharisees, Are ye also deceived?
πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν φῶς τῶν ἐν σκότει
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!