John 9:41

εἶπεν αὐτοῖς ὁ Ἰησοῦς Εἰ τυφλοὶ ἦτε οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν ἡ οὖν ἁμαρτία ὑμῶν μένει
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Word Reference
Original Word Definitions
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Εἰ
G1487
ei
if, whether, that, etc
  • if, whether
τυφλοὶ
G5185 A-NPM
typhlos
opaque (as if smoky), i.e., (by analogy) blind (physically or mentally)
  • blind
    • "mentally blind
ἦτε
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἂν
G302 PRT
an
whatsoever
  • whatsoever, wheresoever, whosoever, whithersoever
εἴχετε
G2192 V-IAI-2P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἁμαρτίαν·
G266 N-ASF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
λέγετε
G3004 V-PAI-2P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Βλέπομεν
G991
blepō
to look at (literally or figuratively)
  • to see, discern, of the bodily eye
    • with the bodily eye: to be possessed of sight, have the power of seeing
      • "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience
    metaphorically to see with the mind's eye
    • to have (the power of) understanding
      • "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine
    in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οὖν
G3767
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ἁμαρτία
G266 N-NSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours
μένει
G3306 V-PAI-3S
menō
to stay (in a given place, state, relation or expectancy)
  • to remain, abide
    • in reference to place
      • to sojourn, tarry
        • "not to depart
        • to continue to be present
          • "to be held, kept, continually
      in reference to time
      • to continue to be, not to perish, to last, endure
        • of persons, to survive, live
      in reference to state or condition
      • to remain as one, not to become another or different
    to wait for, await one

εἶπεν αὐτοῖς ὁ Ἰησοῦς Εἰ τυφλοὶ ἦτε οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν ἡ οὖν ἁμαρτία ὑμῶν μένει
41
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Cross References

Isaiah 5:21

הוֹי חֲכָמִים בְּעֵֽינֵיהֶם וְנֶגֶד פְּנֵיהֶם נְבֹנִֽים׃
21
Woe unto them that are wise in their own eyes, and prudent in their own sight!

John 15:22

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Luke 18:14

λέγω ὑμῖν κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται
14
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

1 John 1:8

ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν
8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Proverbs 26:12

רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּֽנּוּ׃
12
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

Hebrews 10:26

Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία
26
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Jeremiah 2:35

וַתֹּֽאמְרִי כִּי נִקֵּיתִי אַךְ שָׁב אַפּוֹ מִמֶּנִּי הִנְנִי נִשְׁפָּט אוֹתָךְ עַל-אָמְרֵךְ לֹא חָטָֽאתִי׃
35
Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.

Luke 12:47

ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·
47
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
John 9:40
Read John 9