Luke 12:47

ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Word Reference
Original Word Definitions
ἐκεῖνος
G1565
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δοῦλος
G1401 N-NSM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
      • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γνοὺς
G1097 V-2AAP-NSM
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θέλημα
G2307 N-ASN
thelēma
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • what one wishes or has determined shall be done
    • of the purpose of God to bless mankind through Christ
      • "of what God wishes to be done by us
      • commands, precepts
    will, choice, inclination, desire, pleasure
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κυρίου
G2962 N-GSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἑαυτοῦ
G1438
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἑτοιμάσας
G2090 V-AAP-NSM
hetoimazō
to prepare
  • to make ready, prepare
    • to make the necessary preparations, get everything ready
    metaphorically
    • drawn from the Middle Eastern custom of sending on before kings on their journeys persons to level the roads and make them passable
      • "to prepare the minds of men to give the Messiah a fit reception and secure his blessings
μηδὲ
G3366
mēde
but not, not even; in a continued negation, nor
  • and not, but not, nor, not
ποιήσας
G4160 V-AAP-NSM
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θέλημα
G2307 N-ASN
thelēma
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
  • what one wishes or has determined shall be done
    • of the purpose of God to bless mankind through Christ
      • "of what God wishes to be done by us
      • commands, precepts
    will, choice, inclination, desire, pleasure
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
δαρήσεται
G1194 V-2FPI-3S
derō
properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash
  • to flay, skin
    • "to beat, thrash, smite
πολλάς·
G4183 A-APF
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large

ἐκεῖνος δὲ ὁ δοῦλος ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ καὶ μὴ ἑτοιμάσας μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ δαρήσεται πολλάς·
47
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Cross References

James 4:17

εἰδότι οὖν καλὸν ποιεῖν καὶ μὴ ποιοῦντι ἁμαρτία αὐτῷ ἐστιν
17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

John 9:41

εἶπεν αὐτοῖς ὁ Ἰησοῦς Εἰ τυφλοὶ ἦτε οὐκ ἂν εἴχετε ἁμαρτίαν· νῦν δὲ λέγετε ὅτι Βλέπομεν ἡ οὖν ἁμαρτία ὑμῶν μένει
41
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 12:48

ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ
48
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

John 15:22

εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
22
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

Deuteronomy 25:2

וְהָיָה אִם-בִּן הַכּוֹת הָֽרָשָׁע וְהִפִּילוֹ הַשֹּׁפֵט וְהִכָּהוּ לְפָנָיו כְּדֵי רִשְׁעָתוֹ בְּמִסְפָּֽר׃
2
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

Acts 17:30

τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάσιν πανταχοῦ μετανοεῖν
30
And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Numbers 15:30

וְהַנֶּפֶשׁ אֲשֶֽׁר-תַּעֲשֶׂה׀ בְּיָד רָמָה מִן-הָֽאֶזְרָח וּמִן-הַגֵּר אֶת-יְהוָה הוּא מְגַדֵּף וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּֽהּ׃
30
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

2 Corinthians 2:15

ὅτι Χριστοῦ εὐωδία ἐσμὲν τῷ θεῷ ἐν τοῖς σῳζομένοις καὶ ἐν τοῖς ἀπολλυμένοις
15
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

John 19:11

ἀπεκρίθη ὁ Ἰησοῦς Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ' ἐμοῦ εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει
11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

Matthew 11:22

πλὴν λέγω ὑμῖν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν
22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Luke 10:12

λέγω δὲ ὑμῖν ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται ἢ τῇ πόλει ἐκείνῃ
12
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luke 12:46
Read Luke 12
Luke 12:48