Luke 12:46
The lord of that servant will come in a day when he looketh for not him, and at an hour when he is not aware, and will cut in sunder, him and will appoint him his portion with the unbelievers.
Word Reference
| Original Word | Definitions |
|---|---|
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ἥξει
G2240
V-FAI-3S
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Strong's Definition
hēkō to arrive, i.e., be present (literally or figuratively)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κύριος
G2962
N-NSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δούλου
G1401
N-GSM
|
Strong's Definition
doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
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ἐκείνου
G1565
D-GSM
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἡμέρᾳ
G2250
N-DSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ᾗ
G3739
R-DSF
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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προσδοκᾷ
G4328
V-PAI-3S
|
Strong's Definition
prosdokaō to anticipate (in thought, hope or fear); by implication, to await
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ὥρᾳ
G5610
N-DSF
|
Strong's Definition
hōra an ___%___hour___%___ (literally or figuratively)
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ᾗ
G3739
R-DSF
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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γινώσκει
G1097
V-PAI-3S
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διχοτομήσει
G1371
V-FAI-3S
|
Strong's Definition
dichotomeō to bisect, i.e., (by extension) to flog severely
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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μέρος
G3313
N-ASN
|
Strong's Definition
meros a division or share (literally or figuratively, in a wide application)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀπίστων
G571
A-GPM
|
Strong's Definition
apistos (actively) disbelieving, i.e., without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing)
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θήσει
G5087
V-FAI-3S
|
Strong's Definition
tithēmi to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
|
ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ἀπίστων θήσει
46
The lord of that servant will come in a day when he looketh for not him, and at an hour when he is not aware, and will cut in sunder, him and will appoint him his portion with the unbelievers.
Cross References
καὶ ὑμεῖς οὖν γίνεσθε ἕτοιμοι ὅτι ᾗ ὥρᾳ οὐ δοκεῖτε ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεται
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
יְהוָה צַדִּיק יִבְחָן וְרָשָׁע וְאֹהֵב חָמָס שָֽׂנְאָה נַפְשֽׁוֹ׃
The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Ἰδού ἔρχομαι ὡς κλέπτης μακάριος ὁ γρηγορῶν καὶ τηρῶν τὰ ἱμάτια αὐτοῦ ἵνα μὴ γυμνὸς περιπατῇ καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ
Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
כִּֽי-מְרֵעִים יִכָּרֵתוּן וְקוֵֹי יְהוָה הֵמָּה יִֽירְשׁוּ-אָֽרֶץ׃
For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
καὶ ἐρῶ τῇ ψυχῇ μου Ψυχή ἔχεις πολλὰ ἀγαθὰ κείμενα εἰς ἔτη πολλά· ἀναπαύου φάγε πίε εὐφραίνου
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων
And shall cut asunder, him and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
כִּי׀ לֹא-יִטֹּשׁ יְהוָה עַמּוֹ וְנַחֲלָתוֹ לֹא יַעֲזֹֽב׃
For the LORD will not cast off his people, neither will he forsake his inheritance.
οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ Κύριε κύριε οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
זֶה׀ חֵֽלֶק-אָדָם רָשָׁע מֵאֱלֹהִים וְנַחֲלַת אִמְרוֹ מֵאֵֽל׃
This is the portion of a wicked man from God, and the heritage appointed unto him by God.