Luke 12:48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Word Reference
| Original Word | Definitions |
|---|---|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
|
|
γνούς
G1097
V-2AAP-NSM
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
|
|
ποιήσας
G4160
V-AAP-NSM
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ἄξια
G514
A-APN
|
Strong's Definition
axios deserving, comparable or suitable (as if drawing praise)
|
|
πληγῶν
G4127
N-GPF
|
Strong's Definition
plēgē a stroke; by implication, a wound; figuratively, a calamity
|
|
δαρήσεται
G1194
V-2FPI-3S
|
Strong's Definition
derō properly, to flay, i.e., (by implication) to scourge, or (by analogy) to thrash
|
|
ὀλίγας
G3641
A-APF
|
Strong's Definition
oligos puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
|
|
παντὶ
G3956
A-DSM
|
Strong's Definition
pas all, any, every, the whole
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ᾧ
G3739
R-DSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
ἐδόθη
G1325
V-API-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
|
πολύ
G4183
A-NSN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
πολὺ
G4183
A-NSN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
ζητηθήσεται
G2212
V-FPI-3S
|
Strong's Definition
zēteō to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
|
|
παρ'
G3844
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
|
|
αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ᾧ
G3739
R-DSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
παρέθεντο
G3908
V-2AMI-3P
|
Strong's Definition
paratithēmi to place alongside, i.e., present (food, truth); by implication, to deposit (as a trust or for protection)
|
|
πολύ
G4183
A-ASN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
|
|
περισσότερον
G4053
|
Strong's Definition
perissos superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with G1537) violently; neuter (as noun) preeminence
|
|
αἰτήσουσιν
G154
V-FAI-3P
|
Strong's Definition
aiteō to ask (in genitive case)
|
|
αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
ὁ δὲ μὴ γνούς ποιήσας δὲ ἄξια πληγῶν δαρήσεται ὀλίγας παντὶ δὲ ᾧ ἐδόθη πολύ πολὺ ζητηθήσεται παρ' αὐτοῦ καὶ ᾧ παρέθεντο πολύ περισσότερον αἰτήσουσιν αὐτόν
48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Cross References
Μὴ πολλοὶ διδάσκαλοι γίνεσθε ἀδελφοί μου εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
וְאִם-נֶפֶשׁ כִּי תֶֽחֱטָא וְעָֽשְׂתָה אַחַת מִכָּל-מִצְוֹת יְהוָה אֲשֶׁר לֹא תֵֽעָשֶׂינָה וְלֹֽא-יָדַע וְאָשֵׁם וְנָשָׂא עֲוֹנֽוֹ׃
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν ἐκάλεσεν τοὺς ἰδίους δούλους καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
ὅστις γὰρ ἔχει δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει καὶ ὃ ἔχει ἀρθήσεται ἀπ' αὐτοῦ
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
τὸν πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλ' ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ·
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεὸς τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάσιν πανταχοῦ μετανοεῖν
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου θεοῦ ὃ ἐπιστεύθην ἐγώ
According to the glorious gospel of the blessed God, which was committed to trust. my
καὶ φωνήσας αὐτὸν εἶπεν αὐτῷ Τί τοῦτο ἀκούω περὶ σοῦ ἀπόδος τὸν λόγον τῆς οἰκονομίας σου οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Ὦ Τιμόθεε τὴν παρακαταθήκην φύλαξον ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
הָֽאֶזְרָח בִּבְנֵי יִשְׂרָאֵל וְלַגֵּר הַגָּר בְּתוֹכָם תּוֹרָה אַחַת יִֽהְיֶה לָכֶם לָֽעֹשֶׂה בִּשְׁגָגָֽה׃
Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
וַיְמָאֵן׀ וַיֹּאמֶר אֶל-אֵשֶׁת אֲדֹנָיו הֵן אֲדֹנִי לֹֽא-יָדַע אִתִּי מַה-בַּבָּיִת וְכֹל אֲשֶׁר-יֶשׁ-לוֹ נָתַן בְּיָדִֽי׃
But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι ὃ ἐπιστεύθην ἐγὼ κατ' ἐπιταγὴν τοῦ σωτῆρος ἡμῶν θεοῦ
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
εἰ γὰρ ἑκὼν τοῦτο πράσσω μισθὸν ἔχω· εἰ δὲ ἄκων οἰκονομίαν πεπίστευμαι·
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.