John 9:34

ἀπεκρίθησαν καὶ εἶπον αὐτῷ Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος καὶ σὺ διδάσκεις ἡμᾶς καὶ ἐξέβαλον αὐτὸν ἔξω

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Word Reference

Original Word	Definitions
ἀπεκρίθησαν G611 V-ADI-3P	Strong's Definition apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected) to give an answer to a question proposed, to answer "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπον G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ἁμαρτίαις G266 N-DPF	Strong's Definition hamartia a sin (properly abstract) equivalent to 264 to be without a share in "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
σὺ G4771 P-2NS	Strong's Definition sy thou you
ἐγεννήθης G1080 V-API-2S	Strong's Definition gennaō to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate of men who fathered children to be born "to be begotten of women giving birth to children metaphorically to engender, cause to arise, excite "in a Jewish sense, of one who brings others over to his way of life, to convert someone"of God making Christ his son"of God making men his sons through faith in Christ's work
ὅλος G3650 A-NSM	Strong's Definition holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb all, whole, completely
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
σὺ G4771 P-2NS	Strong's Definition sy thou you
διδάσκεις G1321 V-PAI-2S	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ἡμᾶς G2248	Strong's Definition hēmas us us, we, our etc.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐξέβαλον G1544 V-2AAI-3P	Strong's Definition ekballō to eject (literally or figuratively) to cast out, drive out, to send out with notion of violence to drive out (cast out) "to cast out of the world, i.e., be deprived of the power and influence he exercises in the world "a thing: excrement from the belly into the sink to expel a person from a society: to banish from a family"to compel one to depart; to bid one depart, in stern though not violent language"so employed that the rapid motion of the one going is transferred to the one sending forth to command or cause one to depart in haste to draw out with force, tear out"with implication of force overcoming opposite force to cause a thing to move straight on its intended goal to reject with contempt, to cast off or away without the notion of violence to draw out, extract, one thing inserted in another "to bring out of, to draw or bring forth"to except, to leave out, i.e., not receive"to lead one forth or away somewhere with a force which he cannot resist
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἔξω G1854 ADV	Strong's Definition exō out(-side) (of doors), literally or figuratively without, out of doors

They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Cross References

John 9:22

ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

John 9:2

καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες Ῥαββί τίς ἥμαρτεν οὗτος ἢ οἱ γονεῖς αὐτοῦ ἵνα τυφλὸς γεννηθῇ

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Isaiah 66:5

שִׁמְעוּ דְּבַר-יְהוָה הַחֲרֵדִים אֶל-דְּבָרוֹ אָמְרוּ אֲחֵיכֶם שֹׂנְאֵיכֶם מְנַדֵּיכֶם לְמַעַן שְׁמִי יִכְבַּד יְהוָה וְנִרְאֶה בְשִׂמְחַתְכֶם וְהֵם יֵבֹֽשׁוּ׃

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

Luke 18:17

ἀμὴν λέγω ὑμῖν ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

Job 25:4

וּמַה-יִּצְדַּק אֱנוֹשׁ עִם-אֵל וּמַה-יִּזְכֶּה יְלוּד אִשָּֽׁה׃

How then can man be justified with God? or how can he be clean that is born of a woman?

Genesis 19:9

וַיֹּֽאמְרוּ׀ גֶּשׁ-הָלְאָה וַיֹּֽאמְרוּ הָֽאֶחָד בָּֽא-לָגוּר וַיִּשְׁפֹּט שָׁפוֹט עַתָּה נָרַע לְךָ מֵהֶם וַיִּפְצְרוּ בָאִישׁ בְּלוֹט מְאֹד וַֽיִּגְּשׁוּ לִשְׁבֹּר הַדָּֽלֶת׃

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

Psalms 51:5

הֵן-בְּעָווֹן חוֹלָלְתִּי וּבְחֵטְא יֶֽחֱמַתְנִי אִמִּֽי׃

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Luke 11:45

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ Διδάσκαλε ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

Job 14:4

מִֽי-יִתֵּן טָהוֹר מִטָּמֵא לֹא אֶחָֽד׃

Who can bring a clean thing out of an unclean? not one.

3 John 1:9

ἔγραψα τῇ ἐκκλησίᾳ· ἀλλ' ὁ φιλοπρωτεύων αὐτῶν Διοτρεφὴς οὐκ ἐπιδέχεται ἡμᾶς

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

1 Corinthians 5:4

ἐν τῷ ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ συναχθέντων ὑμῶν καὶ τοῦ ἐμοῦ πνεύματος σὺν τῇ δυνάμει τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

Luke 18:10

Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι ὁ εἷς Φαρισαῖος καὶ ὁ ἕτερος τελώνης

Two men went up into the temple to pray; the one a Pharisee, and the other a publican.

John 7:48

μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων

Have any of the rulers or of the Pharisees believed on him?

Job 15:14

מָֽה-אֱנוֹשׁ כִּֽי-יִזְכֶּה וְכִֽי-יִצְדַּק יְלוּד אִשָּֽׁה׃

What is man, that he should be clean? and he which is born of a woman, that he should be righteous?

2 Chronicles 25:16

וַיְהִי׀ בְּדַבְּרוֹ אֵלָיו וַיֹּאמֶר לוֹ הַלְיוֹעֵץ לַמֶּלֶךְ נְתַנּוּךָ חֲדַל-לְךָ לָמָּה יַכּוּךָ וַיֶּחְדַּל הַנָּבִיא וַיֹּאמֶר יָדַעְתִּי כִּֽי-יָעַץ אֱלֹהִים לְהַשְׁחִיתֶךָ כִּֽי-עָשִׂיתָ זֹּאת וְלֹא שָׁמַעְתָּ לַֽעֲצָתִֽי׃

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Proverbs 29:1

אִישׁ תּוֹכָחוֹת מַקְשֶׁה-עֹרֶף פֶּתַע יִשָּׁבֵר וְאֵין מַרְפֵּֽא׃

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

Luke 14:11

ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

John 9:40

καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Proverbs 9:7

יֹסֵר׀ לֵץ לֹקֵחַֽ לוֹ קָלוֹן וּמוֹכִיחַ לְרָשָׁע מוּמֽוֹ׃

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.

Proverbs 26:12

רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּֽנּוּ׃

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

John 9:33

Read John 9

John 9:35

John 9:34

Word Reference

KJV