Luke 11:45

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ Διδάσκαλε ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Word Reference
Original Word Definitions
Ἀποκριθεὶς
G611 V-AOP-NSM
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δέ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νομικῶν
G3544 A-GPM
nomikos
according (or pertaining) to law, i.e., legal (ceremonially); as noun, an expert in the (Mosaic) law
  • pertaining to the law, one learned in the law
    • "in the New Testament an interpreter and teacher of the Mosaic law
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Διδάσκαλε
G1320
didaskalos
an instructor (genitive case or specially)
  • a teacher
    • one who is fitted to teach, or thinks himself so
      • "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians
    in the New Testament one who teaches concerning the things of God, and the duties of man
ταῦτα
G5023
tauta
these things
  • these
λέγων
G3004 V-PAP-NSM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
ὑβρίζεις
G5195 V-PAI-2S
hybrizō
to exercise violence, i.e., abuse
  • to be insolent, to behave insolently, wantonly, outrageously
    • "to act insolently and shamefully towards one, to treat shamefully"of one who injures another by speaking evil of him

Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ Διδάσκαλε ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις
45
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Cross References

Matthew 22:35

καὶ ἐπηρώτησεν εἷς ἐξ αὐτῶν νομικὸς πειράζων αὐτόν καὶ λέγων
35
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

John 9:40

καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν
40
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Jeremiah 20:8

כִּֽי-מִדֵּי אֲדַבֵּר אֶזְעָק חָמָס וָשֹׁד אֶקְרָא כִּֽי-הָיָה דְבַר-יְהוָה לִי לְחֶרְפָּה וּלְקֶלֶס כָּל-הַיּֽוֹם׃
8
For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.

Luke 11:52

οὐαὶ ὑμῖν τοῖς νομικοῖς ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε καὶ τοὺς εἰσερχομένους ἐκωλύσατε
52
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered in not yourselves, and them that were entering in ye hindered.

1 Kings 22:8

וַיֹּאמֶר מֶֽלֶךְ-יִשְׂרָאֵל׀ אֶֽל-יְהוֹשָׁפָט עוֹד אִישׁ-אֶחָד לִדְרֹשׁ אֶת-יְהוָה מֵֽאֹתוֹ וַֽאֲנִי שְׂנֵאתִיו כִּי לֹֽא-יִתְנַבֵּא עָלַי טוֹב כִּי אִם-רָע מִיכָיְהוּ בֶּן-יִמְלָה וַיֹּאמֶר יְהוֹשָׁפָט אַל-יֹאמַר הַמֶּלֶךְ כֵּֽן׃
8
And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

John 7:7

οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς ἐμὲ δὲ μισεῖ ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν
7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Jeremiah 6:10

עַל-מִי אֲדַבְּרָה וְאָעִידָה וְיִשְׁמָעוּ הִנֵּה עֲרֵלָה אָזְנָם וְלֹא יוּכְלוּ לְהַקְשִׁיב הִנֵּה דְבַר-יְהוָה הָיָה לָהֶם לְחֶרְפָּה לֹא יַחְפְּצוּ-בֽוֹ׃
10
To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

John 7:48

μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων
48
Have any of the rulers or of the Pharisees believed on him?

Amos 7:10

וַיִּשְׁלַח אֲמַצְיָה כֹּהֵן בֵּֽית-אֵל אֶל-יָרָבְעָם מֶֽלֶךְ-יִשְׂרָאֵל לֵאמֹר קָשַׁר עָלֶיךָ עָמוֹס בְּקֶרֶב בֵּית יִשְׂרָאֵל לֹא-תוּכַל הָאָרֶץ לְהָכִיל אֶת-כָּל-דְּבָרָֽיו׃
10
Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Luke 11:46

ὁ δὲ εἶπεν Καὶ ὑμῖν τοῖς νομικοῖς οὐαί ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις
46
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Luke 11:44
Read Luke 11
Luke 11:46