John 9:30

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

Word Reference

Original Word	Definitions
ἀπεκρίθη G611 V-ADI-3S	Strong's Definition apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected) to give an answer to a question proposed, to answer "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
γὰρ G1063	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
τούτῳ G5129	Strong's Definition toutō to (in, with or by) this (person or thing) to this one
θαυμαστόν G2298	Strong's Definition thaumastos wondered at, i.e., (by implication) wonderful wonderful, marvellous worthy of pious admiration, admirable, excellent "passing human comprehension"causing amazement joined with terror"marvellous extraordinary, striking, surprising
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ὑμεῖς G5210	Strong's Definition hymeis you (as subjective of verb) you
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
οἴδατε G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
πόθεν G4159	Strong's Definition pothen from which (as interrogative) or what (as relative) place, state, source or cause of place: from where, from what condition "of origin or source: from what author or giver"of cause: how is that?, how can that be?
ἐστίν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀνέῳξεν G455	Strong's Definition anoigō to open up (literally or figuratively, in various applications) to open
μου G3450	Strong's Definition mou of me I, me, my, of me
τοὺς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀφθαλμούς G3788	Strong's Definition ophthalmos the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance) the eye "metaphorically the eyes of the mind, the faculty of knowing

ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν καὶ ἀνέῳξεν μου τοὺς ὀφθαλμούς

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

Cross References

Psalms 119:18

גַּל-עֵינַי וְאַבִּיטָה נִפְלָאוֹת מִתּוֹרָתֶֽךָ׃

Open thou mine eyes, that I may behold wondrous things out of thy law.

John 12:37

Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν

But though he had done so many miracles before them, yet they believed not on him:

Isaiah 29:18

וְשָׁמְעוּ בַיּוֹם-הַהוּא הַחֵרְשִׁים דִּבְרֵי-סֵפֶר וּמֵאֹפֶל וּמֵחֹשֶׁךְ עֵינֵי עִוְרִים תִּרְאֶֽינָה׃

And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

Isaiah 29:14

לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת-הָֽעָם-הַזֶּה הַפְלֵא וָפֶלֶא וְאָֽבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּֽר׃

Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

John 3:10

ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

2 Corinthians 4:6

ὅτι ὁ θεὸς ὁ εἰπών Ἐκ σκότους φῶς λάμψαι ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Matthew 11:5

τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Isaiah 35:5

אָז תִּפָּקַחְנָה עֵינֵי עִוְרִים וְאָזְנֵי חֵרְשִׁים תִּפָּתַֽחְנָה׃

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.

Luke 7:22

καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν χωλοὶ περιπατοῦσιν λεπροὶ καθαρίζονται κωφοὶ ἀκούουσιν νεκροὶ ἐγείρονται πτωχοὶ εὐαγγελίζονται·

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

Mark 6:6

καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν Καὶ περιῆγεν τὰς κώμας κύκλῳ διδάσκων

And he marvelled because of their unbelief. And he went round about the villages, teaching.

John 9:29

Read John 9

John 9:31

John 9:30

Word Reference

KJV