Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?
Word Reference
| Original Word | Definitions |
|---|---|
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Τί
G5101
I-ASN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ἐροῦμεν
G2046
|
Strong's Definition
ereō an alternate for G2036 in certain tenses; to utter, i.e., speak or say
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ἐπιμενοῦμεν
G1961
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Strong's Definition
epimenō to stay over, i.e., remain (figuratively, persevere)
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τῇ
G3588
T-DSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁμαρτίᾳ
G266
N-DSF
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Strong's Definition
hamartia a sin (properly abstract)
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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χάρις
G5485
N-NSF
|
Strong's Definition
charis graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
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πλεονάσῃ
G4121
V-AAS-3S
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Strong's Definition
pleonazō to do, make or be more, i.e., increase (transitively or intransitively); by extension, to superabound
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Τί οὖν ἐροῦμεν ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ
1
What shall we say then? Shall we continue in sin, that grace may abound?
Cross References
ὡς ἐλεύθεροι καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν ἀλλ' ὡς δοῦλοι θεοῦ
As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Τί οὖν ἁμαρτήσομεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλ' ὑπὸ χάριν μὴ γένοιτο
What then? shall we sin, because we are not under the law, but under grace? God forbid.
ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν
Do we then make void the law through faith? God forbid: yea, we establish the law.
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.