Romans 6:1

What shall we say then? Shall we continue in sin, that grace may abound?
Word Reference
Original Word Definitions
Τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ἐροῦμεν
G2046
ereō
an alternate for G2036 in certain tenses; to utter, i.e., speak or say
  • to utter, speak, say
ἐπιμενοῦμεν
G1961
epimenō
to stay over, i.e., remain (figuratively, persevere)
  • to stay at or with, to tarry still, still to abide, to continue, remain
    • of tarrying in a place
    • "to persevere, continue
      • of the thing continued in
      • "in the work of teaching"of the blessing for which one keeps himself fit"denoting the action persisted in
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁμαρτίᾳ
G266 N-DSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χάρις
G5485 N-NSF
charis
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
  • grace
    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    good will, loving-kindness, favor
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    what is due to grace
    • the spiritual condition of one governed by the power of divine grace
    • "the token or proof of grace, benefit
      • a gift of grace
      • "benefit, bounty
    thanks, (for benefits, services, favors), recompense, reward
πλεονάσῃ
G4121 V-AAS-3S
pleonazō
to do, make or be more, i.e., increase (transitively or intransitively); by extension, to superabound
  • to superabound
    • of things
      • to exist in abundance
      • "to increase"be augmented
    to make to increase: one in a thing

Τί οὖν ἐροῦμεν ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ
1
What shall we say then? Shall we continue in sin, that grace may abound?
Cross References

1 Peter 2:16

ὡς ἐλεύθεροι καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν ἀλλ' ὡς δοῦλοι θεοῦ
16
As free, and not using your liberty for a cloak of maliciousness, but as the servants of God.

Galatians 5:13

Ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις
13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Romans 6:15

Τί οὖν ἁμαρτήσομεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλ' ὑπὸ χάριν μὴ γένοιτο
15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 2:4

τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει
4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 3:5

εἰ δὲ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος θεὸς ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἁμαρτία ὑπερεπερίσσευσεν χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Jude 1:4

παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
4
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Romans 3:31

νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως μὴ γένοιτο· ἀλλὰ νόμον ἱστῶμεν
31
Do we then make void the law through faith? God forbid: yea, we establish the law.

2 Peter 2:18

ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους
18
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.