Romans 3:5

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Word Reference
Original Word Definitions
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἡ
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀδικία
G93 N-NSF
adikia
(legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act)
  • injustice, of a judge
    • "unrighteousness of heart and life"a deed violating law and justice, act of unrighteousness
ἡμῶν
G2257
hēmōn
of (or from) us
  • our, we, us
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
δικαιοσύνην
G1343 N-ASF
dikaiosynē
equity (of character or act); specially (Christian) justification
  • in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
    • the doctrine concerning the way in which man may attain a state approved of God
      • "integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
    in a narrower sense, justice or the virtue which gives each his due
συνίστησιν
G4921 V-PAI-3S
synistaō
to set together, i.e., (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
  • to place together, to set in the same place, to bring or band together
    • to stand with (or near)
    to set one with another
    • by way of presenting or introducing him
      • "to comprehend
    to put together by way of composition or combination, to teach by combining and comparing
    • to show, prove, establish, exhibit
    to put together, unite parts into one whole
    • to be composed of, consist
τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἐροῦμεν
G2046
ereō
an alternate for G2036 in certain tenses; to utter, i.e., speak or say
  • to utter, speak, say
μὴ
G3361 PRT
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἄδικος
G94 A-NSM
adikos
unjust; by extension wicked; by implication, treacherous; specially, heathen
  • descriptive of one who violates or has violated justice
    • unjust
      • "unrighteous, sinful"of one who deals fraudulently with others, deceitful
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐπιφέρων
G2018 V-PAP-NSM
epipherō
to bear upon (or further), i.e., adduce (personally or judicially (accuse, inflict)), superinduce
  • to bring upon, bring forward
    • used of accusers
    to lay upon, to inflict"to bring upon, i.e., in addition, to add, increase"to put upon, cast upon, impose
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀργήν
G3709 N-ASF
orgē
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
  • anger, the natural disposition, temper, character
    • "movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger"anger, wrath, indignation"anger exhibited in punishment, hence used for punishment itself
    • of punishments inflicted by magistrates
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
λέγω
G3004 V-PAI-1S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Cross References

Romans 6:19

ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν
19
I speak after the manner of men because of the to infirmity of your flesh: for as ye have yielded your members servants uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Galatians 3:15

Ἀδελφοί κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται
15
Brethren, I speak after the manner of men; Though but it be a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Romans 9:18

ἄρα οὖν ὃν θέλει ἐλεεῖ ὃν δὲ θέλει σκληρύνει
18
Therefore hath he on mercy whom he will have mercy, and whom he will he hardeneth.

1 Corinthians 9:8

Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει
8
Say I these things as a man? or saith not the law the same also?

Romans 2:5

κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ
5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Deuteronomy 32:39

רְאוּ׀ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַֽאֲחַיֶּה מָחַצְתִּי וַֽאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּֽיל׃
39
See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.

Nahum 1:2

אֵל קַנּוֹא וְנֹקֵם יְהוָה נֹקֵם יְהוָה וּבַעַל חֵמָה נֹקֵם יְהוָה לְצָרָיו וְנוֹטֵר הוּא לְאֹיְבָֽיו׃
2
God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

Romans 4:1

Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα
1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Romans 7:7

Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 12:19

μὴ ἑαυτοὺς ἐκδικοῦντες ἀγαπητοί ἀλλὰ δότε τόπον τῇ ὀργῇ γέγραπται γάρ Ἐμοὶ ἐκδίκησις ἐγὼ ἀνταποδώσω λέγει κύριος
19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Romans 3:7

εἰ γὰρ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι
7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

2 Thessalonians 1:6

εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν
6
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

Psalms 94:1

אֵל-נְקָמוֹת יְהוָה אֵל נְקָמוֹת הוֹפִֽיַע׃
1
O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.

1 Corinthians 15:32

εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν
32
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Revelation 16:5

καὶ ἤκουσα τοῦ ἀγγέλου τῶν ὑδάτων λέγοντος Δίκαιος Κύριε εἶ ὁ ὢν καὶ ὁ ἦν καὶ ὁ ὅσιος ὅτι ταῦτα ἔκρινας
5
And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.

Romans 9:13

καθὼς γέγραπται Τὸν Ἰακὼβ ἠγάπησα τὸν δὲ Ἠσαῦ ἐμίσησα
13
As it is written, Jacob have I loved, but Esau have I hated.

Revelation 15:3

καὶ ᾄδουσιν τὴν ᾠδὴν Μωσέως τοῦ δούλου τοῦ θεοῦ καὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου κύριε ὁ θεὸς ὁ παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου ὁ βασιλεὺς τῶν ἁγίων
3
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Revelation 18:20

Εὐφραίνου ἐπ' αὐτήν οὐρανέ καὶ οἱ ἅγιοι ἀπόστολοι καὶ οἱ προφῆται ὅτι ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς
20
Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

Romans 3:25

ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ θεοῦ
25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Romans 8:20

τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι
20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 3:4
Read Romans 3
Romans 3:6