Romans 6:19
I speak after the manner of men because of the to infirmity of your flesh: for as ye have yielded your members servants uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Word Reference
| Original Word | Definitions |
|---|---|
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ἀνθρώπινον
G442
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Strong's Definition
anthrōpinos human
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λέγω
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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διὰ
G1223
PREP
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀσθένειαν
G769
N-ASF
|
Strong's Definition
astheneia feebleness (of mind or body); by implication, malady; morally, frailty
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σαρκὸς
G4561
N-GSF
|
Strong's Definition
sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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ὥσπερ
G5618
CONJ
|
Strong's Definition
hōsper just as, i.e., exactly like
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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παρεστήσατε
G3936
V-AAI-2P
|
Strong's Definition
paristēmi to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μέλη
G3196
N-APN
|
Strong's Definition
melos a limb or part of the body
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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δοῦλα
G1401
A-APN
|
Strong's Definition
doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀκαθαρσίᾳ
G167
N-DSF
|
Strong's Definition
akatharsia impurity (the quality), physically or morally
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνομίᾳ
G458
N-DSF
|
Strong's Definition
anomia illegality, i.e., violation of law or (genitive case) wickedness
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνομίαν
G458
N-ASF
|
Strong's Definition
anomia illegality, i.e., violation of law or (genitive case) wickedness
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οὕτως
G3779
ADV
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
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νῦν
G3568
ADV
|
Strong's Definition
nyn ___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
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παραστήσατε
G3936
V-2AAM-2P
|
Strong's Definition
paristēmi to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μέλη
G3196
N-APN
|
Strong's Definition
melos a limb or part of the body
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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δοῦλα
G1401
A-APN
|
Strong's Definition
doulos a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δικαιοσύνῃ
G1343
N-DSF
|
Strong's Definition
dikaiosynē equity (of character or act); specially (Christian) justification
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ἁγιασμόν
G38
N-ASM
|
Strong's Definition
hagiasmos properly, purification, i.e., (the state) purity; concretely (by Hebraism) a purifier
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ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν
19
I speak after the manner of men because of the to infirmity of your flesh: for as ye have yielded your members servants uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Cross References
μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡς ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρεία
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας·
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν δοῦλοί ἐστε ᾧ ὑπακούετε ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε ἀλλὰ ἡγιάσθητε ἀλλ' ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου Ἰησοῦ καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Ἀδελφοί κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται
Brethren, I speak after the manner of men; Though but it be a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
τὰς δὲ βεβήλους κενοφωνίας περιΐστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας
But shun profane and vain babblings: for they will increase unto more ungodliness.
Οὐ καλὸν τὸ καύχημα ὑμῶν οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ διὰ ταὐτῆς μιανθῶσιν πολλοί
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει
Say I these things as a man? or saith not the law the same also?
Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν ἀλλ' αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις·
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν καὶ μὴ ἑαυτοῖς ἀρέσκειν
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ τί μοι τὸ ὄφελος εἰ νεκροὶ οὐκ ἐγείρονται Φάγωμεν καὶ πίωμεν αὔριον γὰρ ἀποθνῄσκομεν
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.