Colossians 3:5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Word Reference
| Original Word | Definitions |
|---|---|
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Νεκρώσατε
G3499
V-AAM-2P
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Strong's Definition
nekroō to deaden, i.e., (figuratively) to subdue
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μέλη
G3196
N-APN
|
Strong's Definition
melos a limb or part of the body
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γῆς
G1093
N-GSF
|
Strong's Definition
gē soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
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πορνείαν
G4202
N-ASF
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Strong's Definition
porneia harlotry (including adultery and incest); figuratively, idolatry
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ἀκαθαρσίαν
G167
N-ASF
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Strong's Definition
akatharsia impurity (the quality), physically or morally
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πάθος
G3806
N-ASN
|
Strong's Definition
pathos properly, suffering (___%___pathos___%___), i.e., (subjectively) a passion (especially concupiscence)
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ἐπιθυμίαν
G1939
N-ASF
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Strong's Definition
epithymia a longing (especially for what is forbidden)
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κακήν
G2556
A-ASF
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Strong's Definition
kakos worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὴν
G3588
T-ASF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πλεονεξίαν
G4124
N-ASF
|
Strong's Definition
pleonexia avarice, i.e., (by implication) fraudulency, extortion
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ἥτις
G3748
R-NSF
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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ἐστὶν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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εἰδωλολατρεία
G1495
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Strong's Definition
eidōlolatreia image-worship (literally or figuratively)
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Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρεία
5
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Cross References
εἰ γὰρ κατὰ σάρκα ζῆτε μέλλετε ἀποθνῄσκειν· εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε ζήσεσθε
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός ἅτινά ἐστιν μοιχεία πορνεία ἀκαθαρσία ἀσέλγεια
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις
And they that are Christ's have crucified the flesh with the affections and lusts.
Ἀγαπητοί παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡς ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν θεοῦ οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
πορνεία δὲ καὶ πᾶσα ἀκαθαρσία ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν καθὼς πρέπει ἁγίοις
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ
Who being past feeling have given over themselves unto lasciviousness, to work all uncleanness with greediness.
ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται μοιχεῖαι πορνεῖαι φόνοι
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί φόνοι μοιχεῖαι πορνεῖαι κλοπαί ψευδομαρτυρίαι βλασφημίαι
For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
μὴ πάλιν ἐλθόντα με ταπεινώσῃ ὁ θεός μου πρὸς ὑμᾶς καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου
But I see another law in my members, warring against the law of my mind, and bringing into captivity me to the law of sin which is in my members.
Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν οὐκ ἐντεῦθεν ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ὅ ἐστιν δεύτερος θάνατος
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth not we should serve sin.
τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ καὶ ὁ κύριος τῷ σώματι·
Meats for the belly, and the belly for meats: but God shall destroy both it and them. the Now body is not for fornication, but for the Lord; and the Lord for the body.
Τίμιος ὁ γάμος ἐν πᾶσιν καὶ ἡ κοίτη ἀμίαντος πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ θεός
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
ἔξω δὲ οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.