Romans 6:16

Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Word Reference
Original Word Definitions
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
οἴδατε
G1492 V-RAI-2P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
G3739 R-DSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
παριστάνετε
G3936 V-PAI-2P
paristēmi
to stand beside, i.e., (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
  • to place beside or near
    • to set at hand
      • to present
      • "to proffer"to provide"to place a person or thing at one's disposal"to present a person for another to see and question"to present or show"to bring to, bring near"metaphorically i.e., to bring into one's fellowship or intimacy
      to present (show) by argument, to prove
    to stand beside, stand by or near, to be at hand, be present
    • to stand by
      • to stand beside one, a bystander
      to appear"to be at hand, stand ready"to stand by to help, to succour"to be present
      • to have come
      • "of time
ἑαυτοὺς
G1438 F-2APM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
δούλους
G1401 N-APM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
    • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ὑπακοήν
G5218 N-ASF
hypakoē
attentive hearkening, i.e., (by implication) compliance or submission
  • obedience, compliance, submission
  • "obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity
δοῦλοί
G1401 N-NPM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
    • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
ἐστε
G2075
este
ye are
  • second person plural of ___%___to be___%___
G3739 R-DSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ὑπακούετε
G5219 V-PAI-2P
hypakouō
to hear under (as a subordinate), i.e., to listen attentively; by implication, to heed or conform to a command or authority
  • to listen, to harken
    • of one who on the knock at the door comes to listen who it is, (the duty of a porter)
    to harken to a command
    • to obey, be obedient to, submit to
ἤτοι
G2273 CONJ
ētoi
either indeed
  • whether, either
ἁμαρτίας
G266 N-GSF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
θάνατον
G2288 N-ASM
thanatos
(properly, an adjective used as a noun) death (literally or figuratively)
  • the death of the body
    • that separation (whether natural or violent) of the soul and the body by which the life on earth is ended
    • "with the implied idea of future misery in hell
      • the power of death
      since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness i.e., figuratively, a region enveloped in the darkness of ignorance and sin
    metaphorically, the loss of that life which alone is worthy of the name,
    • the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell
    the miserable state of the wicked dead in hell"in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
ὑπακοῆς
G5218 N-GSF
hypakoē
attentive hearkening, i.e., (by implication) compliance or submission
  • obedience, compliance, submission
  • "obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
δικαιοσύνην
G1343 N-ASF
dikaiosynē
equity (of character or act); specially (Christian) justification
  • in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God
    • the doctrine concerning the way in which man may attain a state approved of God
    • "integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting
    in a narrower sense, justice or the virtue which gives each his due

οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν δοῦλοί ἐστε ᾧ ὑπακούετε ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην
16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Cross References

John 8:34

ἀπεκρίθη αὐτοῖς Ἰησοῦς Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι πᾶς ποιῶν τὴν ἁμαρτίαν δοῦλός ἐστιν τῆς ἁμαρτίας
34
Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.

2 Peter 2:19

ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· γάρ τις ἥττηται τούτῳ καὶ δεδούλωται
19
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Matthew 6:24

Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει· οὐ δύνασθε θεῷ δουλεύειν καὶ μαμμωνᾷ
24
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Joshua 24:15

וְאִם רַע בְּֽעֵינֵיכֶם לַֽעֲבֹד אֶת-יְהוָה בַּֽחֲרוּ לָכֶם הַיּוֹם אֶת-מִי תַֽעֲבֹדוּן אִם אֶת-אֱלֹהִים אֲשֶׁר-עָֽבְדוּ אֲבֽוֹתֵיכֶם אֲשֶׁר ‫(בעבר)‬ מֵעֵבֶר הַנָּהָר וְאִם אֶת-אֱלֹהֵי הָֽאֱמֹרִי אֲשֶׁר אַתֶּם יֹֽשְׁבִים בְּאַרְצָם וְאָֽנֹכִי וּבֵיתִי נַֽעֲבֹד אֶת-יְהוָֽה׃
15
And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Romans 6:12

Μὴ οὖν βασιλευέτω ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν αὕτη ἐν ταῖς ἐπιθυμίαις αὐτοῦ
12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 6:19

ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν
19
I speak after the manner of men because of the to infirmity of your flesh: for as ye have yielded your members servants uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Romans 6:17

χάρις δὲ τῷ θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς
17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.