Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?
Word Reference
| Original Word | Definitions |
|---|---|
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μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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γένοιτο
G1096
V-2ADO-3S
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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οἵτινες
G3748
R-NPM
|
Strong's Definition
hostis which some, i.e., any that; also (definite) which same
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ἀπεθάνομεν
G599
V-2AAI-1P
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
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τῇ
G3588
T-DSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἁμαρτίᾳ
G266
N-DSF
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Strong's Definition
hamartia a sin (properly abstract)
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πῶς
G4459
ADV
|
Strong's Definition
pōs an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
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ἔτι
G2089
ADV
|
Strong's Definition
eti ___%___yet,___%___ still (of time or degree)
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ζήσομεν
G2198
V-FAI-1P
|
Strong's Definition
zaō to live (literally or figuratively)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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αὐτῇ
G846
P-DSF
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μὴ γένοιτο οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ πῶς ἔτι ζήσομεν ἐν αὐτῇ
2
God forbid. How shall we, that are dead to sin, live any longer therein?
Cross References
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει καὶ οὐ δύναται ἁμαρτάνειν ὅτι ἐκ τοῦ Θεοῦ γεγέννηται
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
ἀπεθάνετε γάρ καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ·
For ye are dead, and your life is hid with Christ in God.
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε
Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.
ὥστε ἀδελφοί μου καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ τῷ ἐκ νεκρῶν ἐγερθέντι ἵνα καρποφορήσωμεν τῷ θεῷ
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω
For I through the law am dead to the law, that I might live unto God.
νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου ἀποθανόντες ἐν ᾧ κατειχόμεθα ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
ὡς τέκνα ὑπακοῆς μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν ἐν σαρκὶ πέπαυται ἁμαρτίας
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
מִפִּקּוּדֶיךָ אֶתְבּוֹנָן עַל-כֵּן שָׂנֵאתִי׀ כָּל-אֹרַח שָֽׁקֶר׃
Through thy precepts I get understanding: therefore I hate every false way.
Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν ἄρα οἱ πάντες ἀπέθανον·
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ τῷ κόσμῳ
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
οὐ μόνον δέ ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι' οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have received now the atonement.
אֵינֶנּוּ גָדוֹל בַּבַּיִת הַזֶּה מִמֶּנִּי וְלֹֽא-חָשַׂךְ מִמֶּנִּי מְאוּמָה כִּי אִם-אוֹתָךְ בַּֽאֲשֶׁר אַתְּ-אִשְׁתּוֹ וְאֵיךְ אֶֽעֱשֶׂה הָֽרָעָה הַגְּדֹלָה הַזֹּאת וְחָטָאתִי לֵֽאלֹהִֽים׃
There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς
What advantage then hath the Jew? or what profit is there of circumcision?
εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα·
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: