Galatians 3:19
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Word Reference
| Original Word | Definitions |
|---|---|
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Τί
G5101
I-ASN
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Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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τῶν
G3588
T-GPF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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παραβάσεων
G3847
N-GPF
|
Strong's Definition
parabasis violation
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χάριν
G5484
PREP
|
Strong's Definition
charin through favor of, i.e., on account of
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προσετέθη
G4369
V-API-3S
|
Strong's Definition
prostithēmi to place additionally, i.e., lay beside, annex, repeat
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ἄχρις
G891
PREP
|
Strong's Definition
achri (of time) until or (of place) up to
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οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἔλθῃ
G2064
V-2AAS-3S
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Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σπέρμα
G4690
N-NSN
|
Strong's Definition
sperma something sown, i.e., seed (including the male ___%___sperm___%___); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)
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ᾧ
G3739
R-DSN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἐπήγγελται
G1861
V-RNI-3S
|
Strong's Definition
epangellō to announce upon (reflexively), i.e., (by implication) to engage to do something, to assert something respecting oneself
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διαταγεὶς
G1299
V-2APP-NSM
|
Strong's Definition
diatassō to arrange thoroughly, i.e., (specially) institute, prescribe, etc
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δι'
G1223
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Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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ἀγγέλων
G32
N-GPM
|
Strong's Definition
angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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χειρὶ
G5495
N-DSF
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Strong's Definition
cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
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μεσίτου
G3316
N-GSM
|
Strong's Definition
mesitēs a go-between, i.e., (simply) an internunciator, or (by implication) a reconciler (intercessor)
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Τί οὖν ὁ νόμος τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται διαταγεὶς δι' ἀγγέλων ἐν χειρὶ μεσίτου
19
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Cross References
οἵτινες ἐλάβετε τὸν νόμον εἰς διαταγὰς ἀγγέλων καὶ οὐκ ἐφυλάξατε
Who have received the law by the disposition of angels, and have not kept it.
Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
εἰ γὰρ ὁ δι' ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
τῷ δὲ Ἀβραὰμ ἐῤῥήθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ οὐ λέγει Καὶ τοῖς σπέρμασιν ὡς ἐπὶ πολλῶν ἀλλ' ὡς ἐφ' ἑνός Καὶ τῷ σπέρματί σου ὅς ἐστιν Χριστός
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται
But we know that the law is good, if a man use it lawfully;
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις
Because the law worketh wrath: for where no law is, there is no transgression.
Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.
οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ ἀλλ' οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς ἁμαρτίαν οὐκ εἴχον· νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
אָֽנֹכִי עֹמֵד בֵּין-יְהוָה וּבֵֽינֵיכֶם בָּעֵת הַהִוא לְהַגִּיד לָכֶם אֶת-דְּבַר יְהוָה כִּי יְרֵאתֶם מִפְּנֵי הָאֵשׁ וְלֹֽא-עֲלִיתֶם בָּהָר לֵאמֹֽר׃
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς
What advantage then hath the Jew? or what profit is there of circumcision?
οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ καὶ τῶν πατέρων ἡμῶν ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
וַיֹּאמֶר יְהוָה אֵלַי לֵאמֹר רָאִיתִי אֶת-הָעָם הַזֶּה וְהִנֵּה עַם-קְשֵׁה-עֹרֶף הֽוּא׃
Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο
For the law was given by Moses, but grace and truth came by Jesus Christ.
וַיֹּאמַר יְהוָה מִסִּינַי בָּא וְזָרַח מִשֵּׂעִיר לָמוֹ הוֹפִיעַ מֵהַר פָּארָן וְאָתָה מֵֽרִבְבֹת קֹדֶשׁ מִֽימִינוֹ (אשדת) אֵשׁ דָּת לָֽמוֹ׃
And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
אֶֽת-הַדְּבָרִים הָאֵלֶּה דִּבֶּר יְהוָה אֶל-כָּל-קְהַלְכֶם בָּהָר מִתּוֹךְ הָאֵשׁ הֶֽעָנָן וְהָֽעֲרָפֶל קוֹל גָּדוֹל וְלֹא יָסָף וַֽיִּכְתְּבֵם עַל-שְׁנֵי לֻחֹת אֲבָנִים וַֽיִּתְּנֵם אֵלָֽי׃
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
וָֽאֶתְנַפַּל לִפְנֵי יְהוָה אֵת אַרְבָּעִים הַיּוֹם וְאֶת-אַרְבָּעִים הַלַּיְלָה אֲשֶׁר הִתְנַפָּלְתִּי כִּֽי-אָמַר יְהוָה לְהַשְׁמִיד אֶתְכֶֽם׃
Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
וּמִי גּוֹי גָּדוֹל אֲשֶׁר-לוֹ חֻקִּים וּמִשְׁפָּטִים צַדִּיקִם כְּכֹל הַתּוֹרָה הַזֹּאת אֲשֶׁר אָֽנֹכִי נֹתֵן לִפְנֵיכֶם הַיּֽוֹם׃
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Λέγω δέ ἐφ' ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν οὐδὲν διαφέρει δούλου κύριος πάντων ὤν
Now I say, That the heir, as long as he is a child, differeth from nothing a servant, though he be lord of all;