Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Word Reference
| Original Word | Definitions |
|---|---|
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οὐ
G3756
PRT-N
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀκροαταὶ
G202
N-NPM
|
Strong's Definition
akroatēs a hearer (merely)
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμου
G3551
N-GSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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δίκαιοι
G1342
A-NPM
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
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παρὰ
G3844
PREP
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεῷ
G2316
N-DSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ποιηταὶ
G4163
N-NPM
|
Strong's Definition
poiētēs a performer; specially, a ___%___poet___%___
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμου
G3551
N-GSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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δικαιωθήσονται
G1344
V-FPI-3P
|
Strong's Definition
dikaioō to render (i.e., show or regard as) just or innocent
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οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ ἀλλ' οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται
13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Cross References
Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς
But be ye doers of the word, and not hearers only, deceiving your own selves.
Τεκνία μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν καθὼς ἐκεῖνος δίκαιός ἐστιν·
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς ἡ περιτομή σου ἀκροβυστία γέγονεν
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.
ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ θεοῦ ἀκούοντες καὶ ποιοῦντες αὐτὸν
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Μωσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Καὶ ἰδού νομικός τις ἀνέστη ἐκπειράζων αὐτὸν Καὶ λέγων Διδάσκαλε τί ποιήσας ζωὴν αἰώνιον κληρονομήσω
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
וָאֶתֵּן לָהֶם אֶת-חֻקּוֹתַי וְאֶת-מִשְׁפָּטַי הוֹדַעְתִּי אוֹתָם אֲשֶׁר יַעֲשֶׂה אוֹתָם הָאָדָם וָחַי בָּהֶֽם׃
And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
וְאַל-תָּבוֹא בְמִשְׁפָּט אֶת-עַבְדֶּךָ כִּי לֹֽא-יִצְדַּק לְפָנֶיךָ כָל-חָֽי׃
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ' οὐ πρὸς τὸν θεόν
For if Abraham were justified by works, he hath whereof to glory; but not before God.
וַיִּקְרָא מֹשֶׁה אֶל-כָּל-יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם שְׁמַע יִשְׂרָאֵל אֶת-הַֽחֻקִּים וְאֶת-הַמִּשְׁפָּטִים אֲשֶׁר אָֽנֹכִי דֹּבֵר בְּאָזְנֵיכֶם הַיּוֹם וּלְמַדְתֶּם אֹתָם וּשְׁמַרְתֶּם לַֽעֲשֹׂתָֽם׃
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
Οὐ πᾶς ὁ λέγων μοι Κύριε κύριε εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν ἀλλ' ὁ ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
וְעַתָּה יִשְׂרָאֵל שְׁמַע אֶל-הַֽחֻקִּים וְאֶל-הַמִּשְׁפָּטִים אֲשֶׁר אָֽנֹכִי מְלַמֵּד אֶתְכֶם לַֽעֲשׂוֹת לְמַעַן תִּֽחְיוּ וּבָאתֶם וִֽירִשְׁתֶּם אֶת-הָאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֵי אֲבֹֽתֵיכֶם נֹתֵן לָכֶֽם׃
Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
λέγω ὑμῖν κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος· ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַֽעֲלֶה-לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַֽעֲשֶֽׂנָּה׃
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?