Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Word Reference
| Original Word | Definitions |
|---|---|
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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νόμῳ
G3551
N-DSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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οὐδεὶς
G3762
A-NSM
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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δικαιοῦται
G1344
V-PPI-3S
|
Strong's Definition
dikaioō to render (i.e., show or regard as) just or innocent
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παρὰ
G3844
PREP
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεῷ
G2316
N-DSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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δῆλον
G1212
A-NSN
|
Strong's Definition
dēlos clear
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δίκαιος
G1342
A-NSM
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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πίστεως
G4102
N-GSF
|
Strong's Definition
pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
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ζήσεται·
G2198
V-FDI-3S
|
Strong's Definition
zaō to live (literally or figuratively)
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ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Cross References
הִנֵּה עֻפְּלָה לֹא-יָשְׁרָה נַפְשׁוֹ בּוֹ וְצַדִּיק בֶּאֱמוּנָתוֹ יִחְיֶֽה׃
Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν καθὼς γέγραπται Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
ὁ δὲ δίκαιός ἐκ πίστεως ζήσεται καὶ ἐὰν ὑποστείληται οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.
כִּי אָדָם אֵין צַדִּיק בָּאָרֶץ אֲשֶׁר יַעֲשֶׂה-טּוֹב וְלֹא יֶחֱטָֽא׃
For there is not a just man upon earth, that doeth good, and sinneth not.
אִם-עֲוֹנוֹת תִּשְׁמָר-יָהּ אֲדֹנָי מִי יַעֲמֹֽד׃
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַֽיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֹן כֻּלָּֽנוּ׃
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
καὶ ᾄδουσιν ᾠδὴν καινὴν λέγοντες Ἄξιος εἶ λαβεῖν τὸ βιβλίον καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ ὅτι ἐσφάγης καὶ ἠγόρασας τῷ θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς καὶ γλώσσης καὶ λαοῦ καὶ ἔθνους
And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
עַל-כֵּן אֶמְאַס וְנִחַמְתִּי עַל-עָפָר וָאֵֽפֶר׃
Wherefore I abhor myself, and repent in dust and ashes.
וַנְּהִי כַטָּמֵא כֻּלָּנוּ וּכְבֶגֶד עִדִּים כָּל-צִדְקֹתֵינוּ וַנָּבֶל כֶּֽעָלֶה כֻּלָּנוּ וַעֲוֺנֵנוּ כָּרוּחַ יִשָּׂאֻֽנוּ׃
But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
שְׁגִיאוֹת מִֽי-יָבִין מִֽנִּסְתָּרוֹת נַקֵּֽנִי׃
Who can understand his errors? cleanse thou me from secret faults.
ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
וָאֹמַר אֽוֹי-לִי כִֽי-נִדְמֵיתִי כִּי אִישׁ טְמֵֽא-שְׂפָתַיִם אָנֹכִי וּבְתוֹךְ עַם-טְמֵא שְׂפָתַיִם אָנֹכִי יוֹשֵׁב כִּי אֶת-הַמֶּלֶךְ יְהוָה צְבָאוֹת רָאוּ עֵינָֽי׃
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
הֵן קַלֹּתִי מָה אֲשִׁיבֶךָּ יָדִי שַׂמְתִּי לְמוֹ-פִֽי׃
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
כִּי יֶֽחֶטְאוּ-לָךְ כִּי אֵין אָדָם אֲשֶׁר לֹֽא-יֶחֱטָא וְאָֽנַפְתָּ בָם וּנְתַתָּם לִפְנֵי אוֹיֵב וְשָׁבוּם שֹֽׁבֵיהֶם אֶל-אֶרֶץ הָֽאוֹיֵב רְחוֹקָה אוֹ קְרוֹבָֽה׃
If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
אִם-יַחְפֹּץ לָרִיב עִמּוֹ לֹֽא-יַעֲנֶנּוּ אַחַת מִנִּי-אָֽלֶף׃
If he will contend with him, he cannot answer him one of a thousand.
וְאַל-תָּבוֹא בְמִשְׁפָּט אֶת-עַבְדֶּךָ כִּי לֹֽא-יִצְדַּק לְפָנֶיךָ כָל-חָֽי׃
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
πολλὰ γὰρ πταίομεν ἅπαντες εἴ τις ἐν λόγῳ οὐ πταίει οὗτος τέλειος ἀνήρ δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
καὶ εἴρηκα αὐτῷ Κύριέ σὺ οἶδας καὶ εἶπέν μοι Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης καὶ ἔπλυναν τὰς στολὰς αὐτῶν καὶ ἐλεύκαναν στολὰς αὐτῶν ἐν τῷ αἵματι τοῦ ἀρνίου
And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made white them in the blood of the Lamb.