Galatians 2:16

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.

Word Reference

Original Word	Definitions
εἰδότες G1492 V-RAP-NPM	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
οὐ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
δικαιοῦται G1344	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
ἄνθρωπος G444	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐξ G1537	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
ἔργων G2041	Strong's Definition ergon toil (as an effort or occupation); by implication, an act business, employment, that which any one is occupied that which one undertakes to do, enterprise, undertaking any product whatever, any thing accomplished by hand, art, industry, or mind"an act, deed, thing done
νόμου G3551	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἐὰν G1437	Strong's Definition ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty if, in case
μὴ G3361	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
διὰ G1223	Strong's Definition dia through (in very wide applications, local, causal, or occasional) through of place with "in of time throughout "during of means by "by the means of through the ground or reason by which something is or is not done by reason of "on account of"because of for this reason"therefore"on this account
πίστεως G4102	Strong's Definition pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it relating to God the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ relating to Christ a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same fidelity, faithfulness the character of one who can be relied on
Ἰησοῦ G2424	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Χριστοῦ G5547	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἡμεῖς G2249	Strong's Definition hēmeis we (only used when emphatic) us, we etc.
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
Χριστὸν G5547	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
Ἰησοῦν G2424	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἐπιστεύσαμεν G4100	Strong's Definition pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ) to think to be true, to be persuaded of, to credit, place confidence in of the thing believed to credit, have confidence in a moral or religious reference used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith to entrust a thing to one, i.e., his fidelity to be entrusted with a thing
ἵνα G2443	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
δικαιωθῶμεν G1344	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
ἐκ G1537	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
πίστεως G4102 N-GSF	Strong's Definition pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it relating to God the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ relating to Christ a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same fidelity, faithfulness the character of one who can be relied on
Χριστοῦ G5547 N-GSM-T	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἐξ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
ἔργων G2041 N-GPN	Strong's Definition ergon toil (as an effort or occupation); by implication, an act business, employment, that which any one is occupied that which one undertakes to do, enterprise, undertaking any product whatever, any thing accomplished by hand, art, industry, or mind"an act, deed, thing done
νόμου G3551 N-GSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
διότι G1360	Strong's Definition dioti on the very account that, or inasmuch as on this account that, because "for
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
δικαιωθήσεται G1344	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
ἐξ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
ἔργων G2041 N-GPN	Strong's Definition ergon toil (as an effort or occupation); by implication, an act business, employment, that which any one is occupied that which one undertakes to do, enterprise, undertaking any product whatever, any thing accomplished by hand, art, industry, or mind"an act, deed, thing done
νόμου G3551 N-GSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
πᾶσα G3956	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
σάρξ G4561	Strong's Definition sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts "the body the body of a man "used of natural or physical origin, generation or relationship born of natural generation the sensuous nature of man, ___%___the animal nature___%___ without any suggestion of depravity "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God

εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ

Cross References

Philippians 3:9

καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ τὴν ἐκ θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Psalms 143:2

וְאַל-תָּבוֹא בְמִשְׁפָּט אֶת-עַבְדֶּךָ כִּי לֹֽא-יִצְדַּק לְפָנֶיךָ כָל-חָֽי׃

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

1 Peter 1:18

εἰδότες ὅτι οὐ φθαρτοῖς ἀργυρίῳ ἢ χρυσίῳ ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;

Acts 13:38

γνωστὸν οὖν ἔστω ὑμῖν ἄνδρες ἀδελφοί ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Romans 9:30

Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως

What shall we say then? That the Gentiles, which followed after not righteousness, have attained to righteousness, even the righteousness which is of faith.

1 Peter 3:18

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Romans 4:2

εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη ἔχει καύχημα ἀλλ' οὐ πρὸς τὸν θεόν

For if Abraham were justified by works, he hath whereof to glory; but not before God.

Romans 4:5

τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

1 Peter 2:24

ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν οὗ τῷ μώλωπι αὐτοῦ ἰάθητε

Who his own self bare our sins in his own body on the tree, that we, being dead should to sins, live unto righteousness: by whose stripes ye were healed.

Galatians 3:22

ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Hebrews 7:18

ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

1 John 2:1

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Galatians 3:10

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 3:30

ἐπείπερ εἷς ὁ θεός ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

1 Peter 1:8

ὃν οὐκ εἰδότες ἀγαπᾶτε εἰς ὃν ἄρτι μὴ ὁρῶντες πιστεύοντες δὲ ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ

Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Romans 1:17

δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν καθὼς γέγραπται Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται

For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

1 John 1:7

ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν ὡς αὐτός ἐστιν ἐν τῷ φωτί κοινωνίαν ἔχομεν μετ' ἀλλήλων καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Job 9:2

אָמְנָם יָדַעְתִּי כִי-כֵן וּמַה-יִּצְדַּק אֱנוֹשׁ עִם-אֵֽל׃

I know it is so of a truth: but how should man be just with God?

Galatians 2:15

Read Galatians 2

Galatians 2:17

Galatians 2:16

Word Reference

KJV