1 Peter 3:18

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Word Reference
Original Word Definitions
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
Χριστὸς
G5547 N-NSM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
    • "anointed
ἅπαξ
G530 ADV
hapax
one (or a single) time (numerically or conclusively)
  • once, one time
    • "once for all
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
ἁμαρτιῶν
G266 N-GPF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ἔπαθεν
G3958 V-2AAI-3S
paschō
to experience a sensation or impression (usually painful)
  • to be affected or have been affected, to feel, have a sensible experience, to undergo
    • in a good sense, to be well off, in good case
      • "in a bad sense, to suffer sadly, be in a bad plight
      • of a sick person
δίκαιος
G1342 A-NSM
dikaios
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • righteous, observing divine laws
    • in a wide sense, upright, righteous, virtuous, keeping the commands of God
      • of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
        • "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        • only Christ truly
        approved of or acceptable of God
      in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
    • "over, beyond, more than"more, beyond, over
ἀδίκων
G94 A-GPM
adikos
unjust; by extension wicked; by implication, treacherous; specially, heathen
  • descriptive of one who violates or has violated justice
    • unjust
      • "unrighteous, sinful"of one who deals fraudulently with others, deceitful
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
προσαγάγῃ
G4317 V-2AAS-3S
prosagō
to lead towards, i.e., (transitively) to conduct near (summon, present), or (intransitively) to approach
  • to lead, to bring
    • to open a way of access, for one to God
      • to render one acceptable to God
      in a forensic sense, to summon (to trial or punishment)
    to draw near to, approach
    • the land which a sailor is approaching seeming to approach him
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
θανατωθεὶς
G2289 V-APP-NSM
thanatoō
to kill
  • to put to death
    • "metaphorically
    • to make to die i.e., destroy, render extinct
      • "by death to be liberated from the bond of anything, literally to be made dead in relation to (something)
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
σαρκὶ
G4561
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
ζῳοποιηθεὶς
G2227 V-APP-NSM
zōopoieō
to (re-)vitalize (literally or figuratively)
  • to produce alive, begat or bear living young
    • "to cause to live, make alive, give life
    • by spiritual power to arouse and invigorate
      • "to restore to life"to give increase of life: thus of physical life"of the spirit, quickening as respects the spirit, endued with new and greater powers of life
    metaphorically, of seeds quickened into life, i.e., germinating, springing up, growing
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τῷ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύματι·
G4151 N-DSN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Cross References

Hebrews 9:28

οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν
28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 9:26

ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται
26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

2 Corinthians 5:21

τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

1 Peter 4:6

εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσιν μὲν κατὰ ἀνθρώπους σαρκὶ ζῶσιν δὲ κατὰ θεὸν πνεύματι
6
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

Romans 5:6

ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν
6
For when we were yet without strength, in due time Christ died for the ungodly.

Titus 2:14

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
14
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

1 John 1:9

ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας
9
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Colossians 1:21

Καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς νυνί δέ ἀποκατήλλαξεν
21
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

Romans 4:25

ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
25
Who was delivered for our offences, and was raised again for our justification.

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

1 Peter 4:1

Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν ἐν σαρκὶ πέπαυται ἁμαρτίας
1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Galatians 3:13

Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα γέγραπται γὰρ Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου
13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 1:4

τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ κατὰ τὸ θέλημα τοῦ θεοῦ καὶ πατρὸς ἡμῶν
4
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Isaiah 53:4

אָכֵן חֳלָיֵנוּ הוּא נָשָׂא וּמַכְאֹבֵינוּ סְבָלָם וַאֲנַחְנוּ חֲשַׁבְנֻהוּ נָגוּעַ מֻכֵּה אֱלֹהִים וּמְעֻנֶּֽה׃
4
Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

Ephesians 2:16

καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ θεῷ διὰ τοῦ σταυροῦ ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ
16
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Romans 1:4

τοῦ ὁρισθέντος υἱοῦ θεοῦ ἐν δυνάμει κατὰ πνεῦμα ἁγιωσύνης ἐξ ἀναστάσεως νεκρῶν Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Romans 5:2

δι' οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ' ἐλπίδι τῆς δόξης τοῦ θεοῦ
2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

1 Peter 2:21

εἰς τοῦτο γὰρ ἐκλήθητε ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν ἡμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ
21
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

2 Corinthians 13:4

καὶ γὰρ εἴ ἐσταυρώθη ἐξ ἀσθενείας ἀλλὰ ζῇ ἐκ δυνάμεως θεοῦ καὶ γὰρ ἡμεῖς ἀσθενοῦμεν ἐν αὐτῷ ἀλλὰ ζήσομεθα σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς
4
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

James 5:6

κατεδικάσατε ἐφονεύσατε τὸν δίκαιον οὐκ ἀντιτάσσεται ὑμῖν
6
Ye have condemned and killed the just; and he doth not resist you.
1 Peter 3:17
Read 1 Peter 3
1 Peter 3:19