Romans 5:6

ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν

For when we were yet without strength, in due time Christ died for the ungodly.

Word Reference

Original Word	Definitions
ἔτι G2089	Strong's Definition eti ___%___yet,___%___ still (of time or degree) yet, still of time of a thing which went on formerly, whereas now a different state of things exists or has begun to exist "of a thing which continues at present even, now with negatives no longer, no more of degree and increase even, yet "besides, more, further
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
Χριστὸς G5547 N-NSM-T	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
ὄντων G5607	Strong's Definition ōn being being, etc.
ἡμῶν G2257	Strong's Definition hēmōn of (or from) us our, we, us
ἀσθενῶν G772 A-GPM	Strong's Definition asthenēs strengthless (in various applications, literal, figurative and moral) weak, infirm, feeble
κατὰ G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
καιρὸν G2540	Strong's Definition kairos an occasion, i.e., set or proper time due measure "a measure of time, a larger or smaller portion of time, hence: a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for "opportune or seasonable time"the right time"a limited period of time"to what time brings, the state of the times, the things and events of time
ὑπὲρ G5228	Strong's Definition hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than in behalf of, for the sake of "over, beyond, more than"more, beyond, over
ἀσεβῶν G765	Strong's Definition asebēs irreverent, i.e., (by extension) impious or wicked destitute of reverential awe towards God, condemning God, impious
ἀπέθανεν G599	Strong's Definition apothnēskō to die off (literally or figuratively) to die of the natural death of man "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell

ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν

For when we were yet without strength, in due time Christ died for the ungodly.

Cross References

Ephesians 2:1

Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις

And you hath he quickened, who were dead in trespasses and sins;

Romans 5:8

συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Colossians 2:13

καὶ ὑμᾶς νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν συνεζωποίησεν σὺν αὐτῷ χαρισάμενος ὑμᾶς πάντα τὰ παραπτώματα

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Titus 3:3

Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Romans 5:10

εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Romans 4:25

ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν

Who was delivered for our offences, and was raised again for our justification.

Titus 2:12

παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Hebrews 9:26

ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου· νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Galatians 4:4

ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

1 Thessalonians 5:9

ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλ' εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

Romans 4:5

τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

1 Timothy 1:9

εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις

Knowing this, that the law is not for made a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Peter 1:20

προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου φανερωθέντος δὲ ἐπ' ἐσχάτων τῶν χρόνων δι' ὑμᾶς

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Jude 1:4

παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι

For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

2 Peter 2:5

καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο ἀλλ' ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας

And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

Ezekiel 16:4

וּמוֹלְדוֹתַיִךְ בְּיוֹם הוּלֶּדֶת אֹתָךְ לֹֽא-כָרַּת שָׁרֵּךְ וּבְמַיִם לֹֽא-רֻחַצְתְּ לְמִשְׁעִי וְהָמְלֵחַ לֹא הֻמְלַחַתְּ וְהָחְתֵּל לֹא חֻתָּֽלְתְּ׃

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.

Jude 1:15

ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐξελέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Romans 11:26

καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται· καθὼς γέγραπται Ἥξει ἐκ Σιὼν ὁ ῥυόμενος καὶ ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ·

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

2 Peter 3:7

οἱ δὲ νῦν οὐρανοὶ καὶ ἡ γῆ τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

Daniel 11:15

וְיָבֹא מֶלֶךְ הַצָּפוֹן וְיִשְׁפֹּךְ סֽוֹלֲלָה וְלָכַד עִיר מִבְצָרוֹת וּזְרֹעוֹת הַנֶּגֶב לֹא יַעֲמֹדוּ וְעַם מִבְחָרָיו וְאֵין כֹּחַ לַעֲמֹֽד׃

So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.

Romans 5:5

Read Romans 5

Romans 5:7

Romans 5:6

Word Reference

KJV