Romans 5:8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Word Reference
| Original Word | Definitions |
|---|---|
|
συνίστησιν
G4921
V-PAI-3S
|
Strong's Definition
synistaō to set together, i.e., (by implication) to introduce (favorably), or (figuratively) to exhibit; intransitively, to stand near, or (figuratively) to constitute
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἑαυτοῦ
G1438
F-3GSM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
|
|
ἀγάπην
G26
N-ASF
|
Strong's Definition
agapē love, i.e., affection or benevolence; specially (plural) a love-feast
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
ἡμᾶς
G2248
|
Strong's Definition
hēmas us
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
θεὸς
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
ἔτι
G2089
ADV
|
Strong's Definition
eti ___%___yet,___%___ still (of time or degree)
|
|
ἁμαρτωλῶν
G268
A-GPM
|
Strong's Definition
hamartōlos sinful, i.e., a sinner
|
|
ὄντων
G5607
|
Strong's Definition
ōn being
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
Χριστὸς
G5547
N-NSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
|
|
ὑπὲρ
G5228
PREP
|
Strong's Definition
hyper ___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
|
|
ἡμῶν
G2257
|
Strong's Definition
hēmōn of (or from) us
|
|
ἀπέθανεν
G599
V-2AAI-3S
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
|
συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεὸς ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν
8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Cross References
μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ
Greater love hath no man than this, that a man lay down his life for his friends.
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον ὥστε τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἔδωκεν ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ' ἔχῃ ζωὴν αἰώνιον
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν
For when we were yet without strength, in due time Christ died for the ungodly.
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην ὅτι ἐκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν· καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι
Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι' αὐτοῦ
In this was manifested the of love God toward us, because that God sent his only begotten Son into the world, that we might live through him.
כֻּלָּנוּ כַּצֹּאן תָּעִינוּ אִישׁ לְדַרְכּוֹ פָּנִינוּ וַֽיהוָה הִפְגִּיעַ בּוֹ אֵת עֲוֹן כֻּלָּֽנוּ׃
All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφ' ἡμᾶς ἐν Χριστῷ Ἰησοῦ
That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν
Who was delivered for our offences, and was raised again for our justification.
εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ
To the praise of the glory of his grace, wherein he hath accepted made us in the beloved.
νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
ἀλλὰ διὰ τοῦτο ἠλεήθην ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ' αὐτῷ εἰς ζωὴν αἰώνιον
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)