John 15:13

μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ
Greater love hath no man than this, that a man lay down his life for his friends.
Word Reference
Original Word Definitions
μείζονα
G3173 A-ASF-C
megas
big (literally or figuratively, in a very wide application)
  • great
    • of the external form or sensible appearance of things (or of persons)
      • in particular, of space and its dimensions, as respects
        • mass and weight: great
          • "compass and extent: large, spacious"measure and height: long"stature and age: great, old
      of number and quantity: numerous, large, abundant"of age: the elder"used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong
    predicated of rank, as belonging to
    • persons, eminent for ability, virtue, authority, power
      • "things esteemed highly for their importance: of great moment, of great weight, importance"a thing to be highly esteemed for its excellence: excellent
    splendid, prepared on a grand scale, stately"great things
    • of God's preeminent blessings
      • "of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God
ταύτης
G3778 D-GSF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this
ἀγάπην
G26 N-ASF
agapē
love, i.e., affection or benevolence; specially (plural) a love-feast
  • brotherly love, affection, good will, love, benevolence
    • "love feasts
οὐδεὶς
G3762 A-NSM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἔχει
G2192 V-PAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ψυχὴν
G5590 N-ASF
psychē
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
  • breath
    • the breath of life
      • the vital force which animates the body and shows itself in breathing
        • of animals
          • "of men
      life"that in which there is life
      • a living being, a living soul
    the soul
    • the seat of the feelings, desires, affections, aversions (our heart, soul etc.)
      • "the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life"the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body)
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
θῇ
G5087 V-2AAS-3S
tithēmi
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
  • to set, put, place
    • to place or lay
      • "to put down, lay down
      • to bend down
        • "to lay off or aside, to wear or carry no longer"to lay by, lay aside money
      to set on (serve) something to eat or drink"to set forth, something to be explained by discourse
    to make
    • to make (or set) for one's self or for one's use
    to set, fix establish
    • to set forth
      • "to establish, ordain
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
    • "over, beyond, more than"more, beyond, over
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
φίλων
G5384 A-GPM
philos
actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.)
  • friend, to be friendly to one, wish him well
    • a friend
      • "an associate"he who associates familiarly with one, a companion"one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ
13
Greater love hath no man than this, that a man lay down his life for his friends.
Cross References

John 10:11

Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων·
11
I am the good shepherd: the good shepherd giveth his life for the sheep.

Ephesians 5:2

καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας
2
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Romans 5:6

ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν
6
For when we were yet without strength, in due time Christ died for the ungodly.

John 10:15

καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων
15
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

1 John 4:7

Ἀγαπητοί ἀγαπῶμεν ἀλλήλους ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν
7
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
John 15:12
Read John 15
John 15:14